The illustrious Italian poet and essayist, Leopardi, has observed that the idea of the world as a vast confederacy banded together for the repression of everything good and great and true, originated with Jesus Christ.[122] It is surprising that so accomplished a Hellenist should not have attributed the priority to Plato. It is true that he does not speak of the world itself in Leopardi’s sense, because to him it meant something different—a divinely created order which it would have been blasphemy to revile; but the thing is everywhere present to his thoughts under other names, and he pursues it with relentless hostility. He looks on the great majority of the human race, individually and socially, in their beliefs and in their practices, as utterly corrupt, and blinded to such an extent that they are ready to turn and rend any one who attempts to lead them into a better path. The many ‘know not wisdom and virtue, and are always busy with gluttony and sensuality. Like cattle, with their eyes always looking down and their heads stooping, not, indeed, to the earth, but to the dining-table, they fatten and feed and breed, and in their excessive love of these delights they kick and butt at one another with horns and hoofs which are made of iron; and they kill one another by reason of their insatiable lust.’[123] Their ideal is the man who nurses up his desires to the utmost intensity, and procures the means for gratifying them by fraud or violence. The assembled multitude resembles a strong and fierce brute expressing its wishes by inarticulate grunts, which the popular leaders make it their business to understand and to comply with.[J] A statesman of the nobler kind who should attempt to benefit the people by thwarting their foolish appetites will be denounced as a public enemy by the demagogues, and will stand no more chance of acquittal than a physician if he were brought before a jury of children by the pastry-cook.