The Greek Philosophers, Vol. 2 (of 2)Benn, Alfred William
Philosophy
The Greek Philosophers, Vol. 2 (of 2)
Benn, Alfred William
Philosophy, Ancient
As might be expected from the immense exuberance of their intellectual
life, we find every kind of scepticism represented among the
Greeks; and, as with their other philosophical tendencies, there is
evidence of its existence previous to or independent of scientific
speculation. Their very religion, though burdened with an enormous mass
of fictitious legends, shows a certain unwillingness to transgress
the more obvious laws of nature, not noticeable in the traditions
of kindred or neighbouring races. Its tendency is rather to imagine
supernatural causes for natural events, or to read a divine meaning
into accidental occurrences, than to introduce impossibilities into the
ordinary course of history. And some of its most marvellous stories
are told in such a manner that the incredulous satire with which they
were originally received is, by a beautiful play of irony, worked into
the very texture of the narrative itself. For example, the Greeks
were especially disinclined to believe that one of the lower animals
could speak with a human voice, or that a dead man could be brought
back to life—contradicted as both suppositions were by the facts of
universal experience. So when the horse Xanthus replies to his master’s
reproaches, Homer adds that his voice was arrested by the Erinyes—that
is to say, by the laws of nature; and we may suspect that nothing more
is intended by his speech than the interpretation which Achilles would
spontaneously put on the mute and pathetic gaze of the faithful steed.
And when, to illustrate the wondrous medical skill of Asclêpius, it is
related that at last he succeeded in restoring a dead man to life, the
story adds that for this impious deed both the healer and his patient
were immediately transfixed by a thunderbolt from heaven.[215] Another
impossibility is to predict with any certainty the future fate of
individuals, and here also—as has been already observed in a different
connexion[216]—the Greeks showed their extreme scepticism with regard
to any alleged contravention of a natural law, under the transparent
disguise of stories about persons whom ambiguous predictions had lured
to their fall.
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