The Greek Romances of Heliodorus, Longus and Achilles Tatius: Comprising the Ethiopics; or, Adventures of Theagenes and Chariclea; The pastoral amours of Daphnis and Chloe; and the loves of Clitopho and LeucippeLongus
General
The Greek Romances of Heliodorus, Longus and Achilles Tatius: Comprising the Ethiopics; or, Adventures of Theagenes and Chariclea; The pastoral amours of Daphnis and Chloe; and the loves of Clitopho and Leucippe
Longus
Romance fiction, Greek -- Translations into English
When Cybele therefore approached her, she thus began: "What shall I
do, nurse? How can I ease the torments which oppress me? My love is
as intense as ever; nay, I think it burns more violently: but this
youth, so far from being softened by kindness and favours, becomes
more stubborn, and intractable. Some time ago he could bring himself
to soothe me by fallacious promises, but now he seems openly and
manifestly averse to my desires: I fear he suspects, as I do, the cause
of Achæmenes' absence, and that this has made him more timorous. It is
_his_ disappearance, indeed, which gives me most uneasiness: I cannot
help thinking that he is gone to Oroondates, and perhaps will wholly or
in part succeed in persuading him of the truth of what he says. Could I
but see Oroondates, he would not withstand one tear or caress of mine;
a woman's well-known features exert a mighty magic over men.[6] It will
be a grievous thing, before I have enjoyed Theagenes, to be informed
against, nay, perhaps put to death, should his mind be poisoned before
I have the means of seeing and conversing with him: wherefore, my
dear Cybele, leave no stone unturned, strain every engine; you see
how pressing and critical the business now becomes; and you may well
believe that, if I myself am driven to despair, I shall not easily
spare others. You will be the first to rue the machinations of your
son: and how you can be ignorant of them I cannot conceive."
"The event," replied Cybele, "will prove the injustice of your
suspicions, both with regard to my son and me: but when you are
yourself so supine[7] in the prosecution of your love, why do you lay
the fault on others? You are flattering this youth like a slave, when
you should command him as a mistress. This indulgent mildness might
be proper at first, for fear of alarming his tender and inexperienced
mind; but when kindness is ineffectual, assume a tone of more severity;
let punishments, and even stripes, force from him that compliance which
favours have failed in doing. It is inborn in youth to despise those
who court; to yield to those who curb them: try this method and you
will find him give to force that which he refused to mildness."
"Perhaps you may be right," replied Arsace, "but how can I bear to see
that delicate body, which I doat on to distraction, torn with whips,
and suffering under tortures?"
"Again you are relapsing into your unseasonable tenderness," said
Cybele; "a few turns of the rack will bring about all you desire, and
for a little uneasiness which you may feel, you will soon obtain the
full accomplishment of your wishes. You may spare your eyes the pain
of seeing his sufferings--deliver him to the chief eunuch, Euphrates;
order him to correct him, for some fault which you may feign he has
committed--our ears are duller, you know, in admitting pity, than are
our eyes.[8] On the first symptoms of compliance, you may free him from
his restraint."
Public-domain text, read in full here on John Shaqi.
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