The Greek Romances of Heliodorus, Longus and Achilles Tatius: Comprising the Ethiopics; or, Adventures of Theagenes and Chariclea; The pastoral amours of Daphnis and Chloe; and the loves of Clitopho and LeucippeLongus
General
The Greek Romances of Heliodorus, Longus and Achilles Tatius: Comprising the Ethiopics; or, Adventures of Theagenes and Chariclea; The pastoral amours of Daphnis and Chloe; and the loves of Clitopho and Leucippe
Longus
Romance fiction, Greek -- Translations into English
Theagenes on his part appeared suddenly like one under supernatural
impulse, for springing forwards, as far as his fetters would permit
him, he exclaimed---"The gods be gracious to us! recollection makes me
also a poet; I had, myself, a like vision. Calasiris, or some deity in
his shape, appeared to me, and addressed me in these lines:
'From Arsace, the morrow sees thee free--
To Ethiopia with the virgin flee.'[15]
"Now, I readily comprehend the meaning of the oracle which is given to
me. By Ethiopia, is signified the dark abode of those who dwell under
the earth--by the virgin, Proserpine--by freedom, my release from this
wretched body: but I do not so readily understand that which relates to
you--there appears to be a contradiction in it. The name of Pantarbè
means 'all fear,' and yet from it you are promised assistance."
"My dearest Theagenes," replied Chariclea, "you have been so accustomed
to misfortunes that you use yourself to interpret every thing in
its worst sense--the mind of man so readily takes a colour from
its circumstances. The oracles appear to me to admit of much more
favourable meaning. The virgin, instead of Proserpine, means perhaps
me, with whom you are to escape to Ethiopia, my country, after you
shall have been delivered from the prisons of Arsace. How all this is
to be brought about is not very apparent, but it is not incredible.
Every thing is possible to the gods; and they who have favoured us with
this prediction, will watch over its accomplishment. The prophecy which
relates to me, so far from being obscure, is, as you see, fulfilled;
and I am, contrary to all expectation, alive, and unhurt, at least by
the flames: I was hitherto ignorant that I carried the cause of my
preservation about me, but now I fancy that I understand the words.
I took particular care at the time of my trial, as indeed I had been
wont to do before, to have the jewels which were exposed with me, bound
closely about my body, concealing them under my garments--in case I
should escape, they would help to support my life--if I were doomed to
suffer, they would adorn my funeral. Among these, which consist of
costly necklaces, and Indian and Ethiopian jewels, there is a ring,
given by my father to my mother when they were betrothed: within the
bezil is a stone called Pantarbè; it is inscribed with sacred letters,
and endowed with mystic virtues, from whence, as I conjecture, it
obtains the power to preserve those who wear it from the force of fire.
This, therefore, most probably, and the good pleasure of the gods, is
what has preserved me. I remember too, that our friend, Calasiris, (now
in happiness,) told me that something of this virtue was hinted at in
the writing inscribed on the fillet which was exposed with me, and
which I always wear round my waist."
Public-domain text, read in full here on John Shaqi.
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