The Greek Romances of Heliodorus, Longus and Achilles Tatius: Comprising the Ethiopics; or, Adventures of Theagenes and Chariclea; The pastoral amours of Daphnis and Chloe; and the loves of Clitopho and LeucippeLongus
General
The Greek Romances of Heliodorus, Longus and Achilles Tatius: Comprising the Ethiopics; or, Adventures of Theagenes and Chariclea; The pastoral amours of Daphnis and Chloe; and the loves of Clitopho and Leucippe
Longus
Romance fiction, Greek -- Translations into English
Hydaspes, after listening to his words, praised him, sent him to Syene,
ordered his physicians to attend him, and all possible care to be taken
of him. He himself soon after made his public entry into the city, with
the flower of his army. The inhabitants of all ranks and ages went out
in procession to meet him, strewed crowns and flowers[17] of the Nile,
in his path, greeting him with songs of victory.
He entered the city on an elephant, as on a triumphal chariot, and
immediately turned his thoughts to holy matters and thanksgivings
to the gods. He made inquiries concerning everything worthy of his
curiosity, particularly about the origin of the feasts of the Nile.
They shewed him a tank which served as a nilometer, like that which
is at Memphis, lined with polished stone, and marked with degrees at
the interval of every cubit. The water flows into it under ground, and
the height to which it rises in the tank, shews the general excess, or
deficiency, of the inundation, according as the degrees are covered or
left bare. They shewed him dials, which, at a certain season of the
year, cast no shade at noon; for, at the summer solstice, the sun is
vertical at Syene, and darts its rays perpendicularly down, so that the
water,[18] at the bottom of the deepest wells, is light.
This, however, raised no great astonishment in Hydaspes; for the
same phenomenon happens at the Ethiopian Meröe. The people of Syene
loudly praised their festival and extolled the Nile, calling it Horus
(the year), the fertilizer of their plains--the preserver of Upper
Egypt--the father, and, in a manner, the creator of the Lower--as it
brings annually new soil into it, and is from thence, possibly, called
Nile,[19] by the Greeks.
It points out, they said, the annual vicissitudes of time--summer by
the increase, and autumn by the retiring of its waters--spring by
the flowers which grow on it, and by the breeding of the crocodiles.
The Nile then, is, they say, nothing else but the year, its very
appellation confirming this, since the numeral letters which compose
its name, amount to 365 units, the number of days which make up the
year.[20] They extolled also its peculiar plants and flowers, and
animals, and added a thousand other encomiums. "All these praises,"
said Hydaspes, "belong more to Ethiopia, than to Egypt. If you esteem
this river as the father of waters, and exalt it to the rank of a
deity, Ethiopia ought surely to be worshipped, which is the mother of
your god?"
Public-domain text, read in full here on John Shaqi.
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