The Greek Romances of Heliodorus, Longus and Achilles Tatius: Comprising the Ethiopics; or, Adventures of Theagenes and Chariclea; The pastoral amours of Daphnis and Chloe; and the loves of Clitopho and LeucippeLongus
General
The Greek Romances of Heliodorus, Longus and Achilles Tatius: Comprising the Ethiopics; or, Adventures of Theagenes and Chariclea; The pastoral amours of Daphnis and Chloe; and the loves of Clitopho and Leucippe
Longus
Romance fiction, Greek -- Translations into English
Hydaspes was astonished and confounded at this strange request. "I know
not what to make," said he, "of this sudden change in your disposition:
but a moment ago you were anxious to save this stranger, and now you
desire permission to destroy him as an enemy with your own hands; but
there is nothing either honourable or becoming your sex or age in such
a deed: granting that there were, it is impossible; it is an office
exclusively belonging to the priests and priestesses of the Sun and
Moon, the one must be a husband; the other is required to be a wife; so
that even the fact of your virginity would be sufficient to preclude
this unaccountable request."
"There need be no obstacle here," rejoined Chariclea, blushing, and
whispering her mother, she said, "give but your consent and I already
have one who answers to the name of husband."--"We will consent,"
replied Persina, smiling, "and will bestow your hand at once, if we
can find a match worthy of yourself and us."--"Then," said Chariclea,
raising her voice, "your search need not be long, it is already found."
She was proceeding (for the imminent danger of Theagenes made her bold,
and caused her to break through the restraints of maiden modesty),
when Hydaspes, becoming impatient, said--"How do ye, Ο gods, mingle
blessings and misfortunes! and mar the happiness ye have bestowed
upon me! ye restore, beyond all my hopes, a daughter, but ye restore
her frenzy-stricken! for is not her mind frenzied when she utters
such inconsistencies? She first calls this stranger her brother, who
is no such thing; next, when asked who the stranger is, she says she
knows not; then she is very anxious to preserve him, as a friend,
from suffering; and, failing in this, appears desirous of sacrificing
him with her own hands; and when we tell her that none but one who is
wedded can lawfully perform this office, then she declares herself
a wife but does not name her husband. How can she indeed? She whom
the altar proves never to have had a husband; unless the unfailing
ordeal of chastity among the Ethiopians has, in her case only, proved
fallacious, dismissing her unscathed, and bestowing upon her the
spurious reputation of virginity; upon her, who with one breath calls
the same person her friend and enemy, and invents a brother and a
husband who have no existence? Do you, then, my Queen, retire into your
tent, and endeavour to recall this maiden to her senses: for either
she is frenzied by the deity, who is approaching the sacrifices, or
else she is distraught through her unexpected preservation. I will
have search made for the victim, due to the gods, as an offering
in her stead; meanwhile I will give audience to the ambassadors of
the different nations, and will receive the presents brought in
congratulation of my victory." So saying, he seated himself in a
conspicuous place near the tent, and commanded the ambassadors to be
introduced, and to bring what gifts they had to offer.
Public-domain text, read in full here on John Shaqi.
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