The Greek Romances of Heliodorus, Longus and Achilles Tatius: Comprising the Ethiopics; or, Adventures of Theagenes and Chariclea; The pastoral amours of Daphnis and Chloe; and the loves of Clitopho and LeucippeLongus
General
The Greek Romances of Heliodorus, Longus and Achilles Tatius: Comprising the Ethiopics; or, Adventures of Theagenes and Chariclea; The pastoral amours of Daphnis and Chloe; and the loves of Clitopho and Leucippe
Longus
Romance fiction, Greek -- Translations into English
As Lamon, a goatherd, was tending his herds upon the estate, he found
a child suckled by a she-goat. The place where it was lying was an oak
coppice and tangled thicket, with ivy winding about it, and soft grass
beneath; thither the goat continually ran and disappeared from sight,
leaving her own kid in order to remain near the child. Lamon watched
her movements, being grieved to see the kid neglected, and one day
when the sun was burning in his meridian heat he follows her steps and
sees her standing over the infant with the utmost caution, lest her
hoofs might injure it, while the child sucked copious draughts of her
milk as if from its mother's breast. Struck with natural astonishment,
he advances close to the spot and discovers a lusty and handsome
male-child, with far richer swathing clothes than suited its fortune
in being thus exposed; for its little mantle was of fine purple, and
fastened by a golden clasp, and it had a little sword with a hilt of
ivory.
At first Lamon resolved to leave the infant to its fate, and to carry
off only the tokens; but feeling afterwards ashamed at the reflection,
that in doing so, he should be inferior in humanity, even to a goat,
he waited for the approach of night, and then carried home the infant
with the tokens, and the she-goat herself to Myrtale his wife.
Myrtale was astonished, and thought it strange if goats could produce
children, upon which her husband recounts every particular; how he
found the infant exposed; how it was suckled; and how ashamed he felt
at the idea of leaving it to perish. She shared his feelings, so
they agreed to conceal the tokens, and adopt the child as their own,
committing the rearing of it to the goat; and that the name also might
be a pastoral one they determined to call it Daphnis.
Two years had now elapsed, when Dryas, a neighbouring shepherd, tending
his flock, found an infant under similar circumstances.
There was a grotto[1] sacred to the Nymphs; it was a spacious rock,
concave within, convex without. The statues of the Nymphs themselves
were carved in stone. Their feet were bare, their arms naked to the
shoulder, their hair falling dishevelled upon their shoulders, their
vests girt about the waist, a smile[2] sat upon their brow; their whole
semblance was that of a troop of dancers. The dome[3] of the grotto
rose over the middle of the rock. Water, springing from a fountain,
formed a running stream, and a trim meadow stretched its soft and
abundant herbage before the entrance, fed by the perpetual moisture.
Within, milk-pails, transverse-flutes, flageolets and pastoral
pipes[4] were suspended--the offerings of many an aged shepherd.
Public-domain text, read in full here on John Shaqi.
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