The Greek Romances of Heliodorus, Longus and Achilles Tatius: Comprising the Ethiopics; or, Adventures of Theagenes and Chariclea; The pastoral amours of Daphnis and Chloe; and the loves of Clitopho and LeucippeLongus
General
The Greek Romances of Heliodorus, Longus and Achilles Tatius: Comprising the Ethiopics; or, Adventures of Theagenes and Chariclea; The pastoral amours of Daphnis and Chloe; and the loves of Clitopho and Leucippe
Longus
Romance fiction, Greek -- Translations into English
Cnemon, "for I myself was going to this town to wait for some friends
of mine, whom I had appointed to meet there." Getting, therefore, into
a boat, many of which were lying by the river's side, to transport
passengers, they crossed over into the town, and arrived at the house
where the stranger was lodged. The master of the house was not at home;
but his daughter, a marriageable maiden, received them with great
cheerfulness, and the servants waited upon the old man as if he had
been their father, most probably by their master's orders. One washed
his feet, and wiped off the dust from under his knees; another got
ready his bed, and strewed it with soft coverings; a third brought an
urn, and filled it with fire; a fourth prepared the table, and spread
it with bread and various kinds of fruit.
Cnemon, wondering at their alacrity, exclaimed, "We have certainly got
into the house of Jove the Hospitable,[15] such is the attention and
singular benevolence with which we are received."--"You have not got
into the habitation of Jove," replied the other, "but into that of
a man who exactly imitates his hospitable and charitable qualities:
for his life[16] has been a mercantile and wandering one; he has seen
many cities, and observed the manners of many nations; he is naturally
therefore inclined to compassionate the stranger, and receive the
wanderer, as he did me not many days ago."--"And how came you to be
a wanderer, father?"--"Being deprived," said he, "of my children by
robbers; knowing those who had injured me, but unable to contend with
them; I roam about this spot, mourning and sorrowing; not unlike a
bird whose nest a serpent[17] has made desolate, and is devouring
her young before her eyes. She is afraid to approach, yet cannot
bear to desert them; terror and affection struggle within her; she
flies mournfully round the scene of her calamities, pouring in vain
her maternal complaints into ears deaf to her waitings and strangers
to mercy."--"Will you then relate," said Cnemon, "when and how you
encountered this grievous war of woe?"--"By-and-bye," he replied; "but
let us now attend to our craving stomach; which, because it considers
itself of more consequence than any other organ, is called by Homer
_destructive_.[18] And first, as is the custom of the Egyptian sages,
let us make a libation to the gods. Nothing shall make me omit this;
nor shall grief ever so entirely possess my mind, as to render me
forgetful of what I owe to heaven." With this he poured pure water
out of the vase, and said, "I make this libation to the gods of this
country, and those of Greece; to the Pythian Apollo, and also to
Theagenes and Chariclea, the good and beautiful, since I reckon them
also among the gods:" and then he wept, as if he were making another
libation to them with his tears. Cnemon, greatly struck at what he
heard, viewed the old man from head to foot, and exclaimed, "What do
you say? Are Theagenes and Chariclea really your children?"--"They are
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