The Greek Romances of Heliodorus, Longus and Achilles Tatius: Comprising the Ethiopics; or, Adventures of Theagenes and Chariclea; The pastoral amours of Daphnis and Chloe; and the loves of Clitopho and LeucippeLongus
General
The Greek Romances of Heliodorus, Longus and Achilles Tatius: Comprising the Ethiopics; or, Adventures of Theagenes and Chariclea; The pastoral amours of Daphnis and Chloe; and the loves of Clitopho and Leucippe
Longus
Romance fiction, Greek -- Translations into English
"As soon as the priestess had pronounced this, I fell upon my face, and
besought the deity to be propitious to me in everything. The crowd who
surrounded the shrine, joined in praising the deity for having deigned
to answer me on my first entreaty; they congratulated me, and paid me
great respect, saying, that I seemed to be the greatest favourite with
the deity who had appeared there since Lycurgus,[26] a Spartan. They
permitted me at my request to inhabit the precincts of the temple, and
passed a decree that I should be maintained at the public expense. My
situation, in short, was a very agreeable one; I either assisted at the
ceremonies and sacrifices which were every day performed and offered
by strangers as well as natives, or conversed with the philosophers,
for many of this description flocked to Delphi. The city[27] is in
truth a university, inspired by the deity who presides over inspiration
and the muses. Various subjects were discussed; sometimes the manner
of our religious rites in Egypt, and why certain animals were counted
sacred more than others; and the different histories which belonged to
each. Another inquired about the construction of the Pyramids and the
Catacombs.[28] In short, there was nothing relative to Egypt which they
did not scrutinize into; for it is wonderful how the Greeks listen to,
and are delighted with, accounts of that country. At length one among
the more accomplished of them touched upon the Nile, its fountains,
and inundations, wondering why it alone, of all rivers, should in
the summer time swell and overflow. I told them what I knew on that
subject, which I had gathered from the sacred books which the priests
alone are permitted to consult. I related how it had its rise on the
south-east confines of Libya and Ethiopia; that it increased in the
summer, not because its waters, as some supposed, were driven back by
the Etesian[29] winds, but because these winds, about the time of the
summer solstice, drive the clouds before them from the northern into
the southern parts, which are by this means collected in the torrid
zone, where their farther motion is stopped by the extreme vehemence of
the heat. They are then condensed, and pressed by degrees, till they
dissolve, and fall in copious showers. These swell the river till it
disdains its banks, and, bursting over Egypt like a sea, fertilizes the
plains it overflows. Its waters are very sweet to drink, as they are
furnished by the rains from heaven; they are not hot to the touch as
they are higher up, but nevertheless are tepid; they exhale no vapours
like other rivers, which they certainly would do, if (as some learned
Grecians suppose) their rise was owing to the melting of the snows.
Public-domain text, read in full here on John Shaqi.
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