The Greek Romances of Heliodorus, Longus and Achilles Tatius: Comprising the Ethiopics; or, Adventures of Theagenes and Chariclea; The pastoral amours of Daphnis and Chloe; and the loves of Clitopho and LeucippeLongus
General
The Greek Romances of Heliodorus, Longus and Achilles Tatius: Comprising the Ethiopics; or, Adventures of Theagenes and Chariclea; The pastoral amours of Daphnis and Chloe; and the loves of Clitopho and Leucippe
Longus
Romance fiction, Greek -- Translations into English
"When we arrived at her apartment, we found her lying uneasily upon
her couch, her eyes melting with languor and passion.[10] Having as
usual saluted her father, he asked what was the matter with her? She
complained that her head ached; and said that she wished to take a
little rest. Charicles, alarmed, went out of the chamber, ordering
her maids to keep every thing quiet about her; and, turning to me,
'What languor,' said he, 'my good Calasiris, can this be, which seems
to oppress my daughter?'--'Wonder not,' I replied, 'if, in such an
assembly of people, some envious[11] eye has looked upon her.' 'And do
you, too,' he returned, smiling ironically, 'think, with the vulgar,
that there is any thing in fascination?'--'Indeed I do,' said I; 'and
thus I account for its effects: this air which surrounds us, which we
take in with our breath, receive at our eyes and nostrils, and which
penetrates into all our pores, brings with it those qualities with
which it is impregnated; and, according to their different natures, we
are differently affected. When any one looks at what is excellent, with
an envious eye, he fills the surrounding atmosphere with a pernicious
quality, and transmits his own envenomed exhalations into whatever is
nearest to him. They, as they are thin and subtle, penetrate even into
the bones and marrow; and thus envy has become the cause of a disorder
to many, which has obtained the name of fascination.
"'Consider besides, O Charicles, how many have been infected with
inflammation of the eyes, and with other contagious distempers, without
ever touching, either at bed or board, those who laboured under them,
but solely by breathing the same air with them.[12] The birth of love
affords another proof of what I am explaining, which, by the eyes
alone, finds a passage to the soul; and it is not difficult to assign
the reason; for as, of all the inlets to our senses, the sight is the
most quick and fiery, and most various in its motions; this animated
faculty most easily receives the influences which surround it, and
attracts to itself the emanations of love.
Public-domain text, read in full here on John Shaqi.
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