The Greek theater and its dramaFlickinger, Roy C. (Roy Caston)
History
The Greek theater and its drama
Flickinger, Roy C. (Roy Caston)
Drama -- Technique; Greek drama -- History and criticism; Theater -- Greece -- History -- To 500
new productions of living tragedians, and they are said to have won the
prize in this way several times.[300] This explains what Aeschylus is
represented as saying in Aristophanes’ _Frogs_ (vss. 866 ff.), where he
protests against contending with Euripides “here in Hades” on the ground
that they will not be on equal terms, “for his poetry,” he says, “died
with him [and came down to Hades], so that he will be able to recite it,
but mine did not die with me.” There is here not only the obvious meaning
that Aeschylus thought his poems had achieved an immortality which
Euripides’ never could, but also an allusion to the special privileges
bestowed upon them. Again, the Athenians conceived such an admiration
for the parabasis of Aristophanes’ _Frogs_, doubtless on account of the
sensible and patriotic advice therein given the citizens to compose their
differences, that the play was given a second time by request. As a
result of such precedents, in 386 B.C. the repetition of one old tragedy
was given a regular place in the program, as a separate feature, however,
no longer in rivalry with new works; and in 339 B.C. this arrangement
was extended also to old comedies. It must further be remembered that
the program was susceptible of considerable modification from year to
year. When a single satyr-play was brought out as a substitute for one
in each poet’s group (see p. 199, above), naturally each playwright
presented three tragedies and nothing more, and this actually happened in
341 B.C. But in the following year each of the three poets produced but
two tragedies. The program was therefore flexible enough to meet special
needs or emergencies.
It must be understood that the discussion of the festival program up to
this point applies as a whole to the City Dionysia alone and only in
part to the Lenaea. For example, at the Lenaea there were no dithyrambic
contests, and there is no evidence for the presentation of old plays or
even of satyric dramas. Our most tangible information is an inscription
for the years 419 and 418 B.C. (see p. 184, above). On these occasions
there were two poets and each brought out two tragedies.
Public-domain text, read in full here on John Shaqi.
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