The Greek theater and its dramaFlickinger, Roy C. (Roy Caston)
History
The Greek theater and its drama
Flickinger, Roy C. (Roy Caston)
Drama -- Technique; Greek drama -- History and criticism; Theater -- Greece -- History -- To 500
Again, in Euripides’ _Alcestis_ (vs. 452) the chorus of Pheraean elders
drags in an allusion to “wealthy, splendid Athens,” using the adjective
λιπαραί. Aristophanes said (_Acharnians_, vs. 640) that the Athenians
could refuse nothing to anyone who applied this epithet to their city.
In Euripides’ _Trojan Women_ the choreutae are represented as wondering
to what part of Greece the allotment of the spoils will send them, and
express the wish that they “might come to the renowned, heaven-blest land
of Theseus” (vss. 208 f.). There was absolutely no reason why Trojans
should entertain such a partiality toward Athens, and this undramatic
sentiment is frankly directed to the _amor patriae_ of the playwright’s
compatriots. In the same poet’s _Andromache_ the title-character is made
to burst out into the following invective against Sparta (vss. 445 ff.):
O ye in all folk’s eyes most loathed of men,
Dwellers in Sparta, senates of treachery,
Princes of lies, weavers of webs of guile,
Thoughts crooked, wholesome never, devious all,—
A crime is your supremacy in Greece! etc.[306]
[Way’s translation]
Thus, in effect the mythological heroes were dragged upon the stage
before the Athenian populace and forced to affirm: “Your friends shall be
my friends, and your enemies my enemies.”
It would be easy greatly to extend this list, but I shall close with two
instances in which it is particularly obvious that dramatic illusion has
been sacrificed. In Euripides’ _Suppliants_ the Theban herald inquires,
“Who is despot of this land?” which gives Theseus an opportunity to say
(vss. 403 ff.):
First, stranger, with false note thy speech began,
Seeking a despot here. Our state is ruled
Not of one only man: Athens is free.
Her people in the order of their course
Rule year by year, bestowing on the rich
Advantage none; the poor hath equal right.
[Way’s translation]
Equally effective with any jingoes in the audience would be the scene in
the _Persians_. Here Aeschylus “pays a pleasant compliment to Athenian
vanity” by means of the following dialogue (vss. 231 ff.):
ATOSSA. Where, O friends, is famous Athens on the broad face of
the earth?
CHORUS. Far in the west: beside the setting of the lord of
light the sun.
ATOSSA. This same Athens, my son Xerxes longed with much desire
to take.
CHORUS. Wisely: for all Greece submissive, when this city
falls, will fall.
ATOSSA. Are they many? do they number men enough to meet my son?
CHORUS. What they number was sufficient once to work the Medes
much harm.
ATOSSA. Other strength than numbers have they? wealth enough
within themselves?
CHORUS. They can boast a fount of silver, native treasure to
the land.
ATOSSA. Are they bowmen good? sure-feathered do their pointed
arrows fly?
Public-domain text, read in full here on John Shaqi.
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