The Greek View of LifeDickinson, G. Lowes (Goldsworthy Lowes)
Religion
The Greek View of Life
Dickinson, G. Lowes (Goldsworthy Lowes)
Greece -- Civilization
PRAX. No doubt, under the old laws. But now, when everything will be in
common what will be the good of keeping anything back?
BLEPS. Who will do the field work?
PRAX. The slaves; all you will have to do is to dress and go out to
dinner in the evening.
BLEPS. But what about the clothes? How are they to be provided?
PRAX. What you have now will do to begin with, and afterwards we shall
make them for you ourselves.
BLEPS. Just one thing more! Supposing a man were to lose his suit in the
courts, where are the damages to come from? It would not be fair to take
the public funds.
PRAX. But there won't be any lawsuits at all!
BLEPS. That will mean ruin to a good many people!
BYSTANDER. Just my idea!
PRAX. Why should there be any?
BLEPS. Why! for reasons enough, heaven knows! For instance, a man might
repudiate his debts.
PRAX. In that case, where did the man who lent the money get it from?
Clearly, since everything is in common, he must have stolen it!
BLEPS. So he must! An excellent idea! But now tell me this. When fellows
come to blows over their cups, where are the damages to come from?
PRAX. From the rations! A man won't be in such a hurry to make a row
when his belly has to pay for it.
BLEPS. One thing more! Will there be no more thieves?
PRAX. Why should any one steal what is his own?
BLEPS. And won't one be robbed of one's cloak at night?
PRAX. Not if you sleep at home!
BLEPS. Nor yet, if one sleeps out, as one used to do?
PRAX. No, for there will be enough and to spare for all. And even if a
thief does try to strip a man, he will give up his cloak of his own
accord. What would be the good of fighting? He has only to go and get
another, and a better, from the public stores.
BLEPS. And will there be no more gambling?
PRAX. What will there be to play for?
BLEPS. And how about house accommodation?
PRAX. That will be the same for all. I tell you I am going to turn the
whole city into one huge house, and break down all the partitions, so
that every one may have free access to every one else. [Footnote:
Aristoph. Eccles. 590.]
Public-domain text, read in full here on John Shaqi.
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