The Greek View of LifeDickinson, G. Lowes (Goldsworthy Lowes)
Religion
The Greek View of Life
Dickinson, G. Lowes (Goldsworthy Lowes)
Greece -- Civilization
The production and rearing of children, to begin at the beginning,
instead of being left to the caprice of individuals, was controlled and
regulated by the state. The women, in the first place, were trained by
physical exercise for the healthy performance of the duties of
motherhood; they were taught to run and wrestle naked, like the youths,
to dance and sing in public, and to associate freely with men. Marriage
was permitted only in the prime of life; and a free intercourse, outside
its limits, between healthy men and women, was encouraged and approved
by public opinion. Men who did not marry were subject to social and
civic disabilities. The children, as soon as they were born, were
submitted to the inspection of the elders of their tribe; if strong and
well-formed, they were reared; if not, they were allowed to die.
A healthy stock having been thus provided as a basis, every attention
was devoted to its appropriate training. The infants were encouraged
from the beginning in the free use of their limbs, unhampered by
swaddling-clothes, and were accustomed to endure without fear darkness
and solitude, and to cure themselves of peevishness and crying. At the
age of seven the boys were taken away from the charge of their parents,
and put under the superintendence of a public official. Their education,
on the intellectual side, was slight enough, comprising only such
rudiments as reading and writing; but on the moral side it was stringent
and severe. Gathered into groups under the direction of elder youths--
"monitors" we might call them--they were trained to a discipline of iron
endurance. One garment served them for the whole year; they went without
shoes, and slept on beds of rushes plucked with their own hands. Their
food was simple, and often enough they had to go without it. Every
moment of the day they were under inspection and supervision, for it was
the privilege and the duty of every citizen to admonish and punish not
only his own but other people's children. At supper they waited at table
on their elders, answered their questions and endured their jests. In
the streets they were taught to walk in silence, their hands folded in
their cloaks, their eyes cast down, their heads never turning to right
or left. Their gymnastic and military training was incessant; wherever
they met, we are told, they began to box; under the condition, however,
that they were bound to separate at the command of any bystander. To
accustom them early to the hardships of a campaign, they were taught to
steal their food from the mess-tables of their elders; if they were
detected they were beaten for their clumsiness, and went without their
dinner. Nothing was omitted, on the moral or physical side, to make them
efficient members of a military state. Nor was the discipline relaxed
when they reached years of maturity. For, in fact, the whole city was a
camp. Family life was obliterated by public activity. The men dined
Public-domain text, read in full here on John Shaqi.
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