The Green Book; Or, Freedom Under the Snow: A NovelJókai, Mór
History
The Green Book; Or, Freedom Under the Snow: A Novel
Jókai, Mór
Russia -- History -- December Uprising, 1825 -- Fiction
In the catacombs of the cloister were caves hewn out of solid rock, just
large enough to contain a man kneeling or recumbent; a small hole in the
heavy iron door let in air. Total darkness reigned. These caves were
inhabited by the whilom great, powerful aristocrats, masters over
hundreds of thousands, now no longer masters of their own souls. It is
not tyranny, not the power of the sacred hierarchy which holds them
bound here, but their own blind zeal. Despising, hating the world, they
are self-condemned to the awful imprisonment. The catacombs of the
cloisters of St. George and of Solowetshk ever harbor numbers thus
self-condemned to a living death.
It pleased Araktseieff.
Lying upon his straw he passed days and weeks. His door was kept locked
by day, only to be opened at sound of the vesper bell, when he went to
seek for food, for food is not brought to penitents. Only at dusk may
they steal into the cloister garden to seek for mangel-wurzel, samphire,
potatoes, and such like produce of the earth, their sole sustenance. One
day Araktseieff came across a still more remarkable penitent than
himself.
He, too, had once been a distinguished bojar; but none knew what his
real name was. Here he was only known as "Little Father Nahum."
Nahum did not even allow himself the luxury of a ragged cassock. His
sole covering is a rush mat woven by himself, his white hair and gray
beard flow wildly down over his dirt-begrimed limbs. Nahum does not
allow himself lodging in a cave. In summer he sleeps in pools, in
winter he creeps into a dung-heap. To kneel day after day in his cave is
not humiliation enough for him; he prostrates himself across the
threshold of the church door, that those who enter may walk over him,
kick him, spit on him. To gather fresh roots out of the earth and eat
them Little Father Nahum looks upon as sinful gluttony. He seeks his
evening meal from the dust-heap; what is thrown there is his sustenance.
Araktseieff had been doing penance three weeks in the catacombs when,
one evening, as he was returning with a bundle of leeks in his hand, he
came upon Nahum feasting off his self-laid dinner-table, the dust-heap.
"Ah," said Little Father Nahum, accosting the new-comer, "I have found
so much to eat here to-night I can share with a friend."
"What has Providence provided for you?"
"Mouldy cheese."
"All right. Give me some."
"Here it is. Take it all," returned Nahum. "He who hankers after a
penitent's food should have it all given up to him."
And he handed him the mouldy cheese, with the paper in which it had been
wrapped and thrown upon the dust-heap. Truly, loathsome food! But
Araktseieff's attention was not so much arrested by the contents as by
the paper in which the cheese was enclosed. It was a letter, and in it
Araktseieff at once recognized the handwriting of the Czar. His blood
surged within him. The Czar's writing a cover for stale cheese! And then
the contents! It was a letter addressed to Photios.
Public-domain text, read in full here on John Shaqi.
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