_Evening._--Passed the whole day seeing sights. Called on Madame Durazzo, and went with her and her niece, Madame Ferrari, to the King's palace, formerly a Durazzo palace. Like the others, a fine house, full of painting and gilding, and with a terrace of black and white marble commanding a view of the sea. The finest picture is a Paul Veronese of a Magdalen with our Saviour. The King and Queen sleep together, and on each side of the royal bed there is an assortment of ivory palms, crucifixes, boxes for holy water, and other spiritual guards for their souls. For the comfort of their bodies he has had a machine made like a car, which is drawn up by a chain from the bottom to the top of the house; it holds about six people, who can be at pleasure elevated to any storey, and at each landing-place there is a contrivance to let them in and out. From thence to the Brignole Palace (called the Palazzo Rosso), where I met M. and Madame de Brignole, who were very civil and ordered a scientific footman to show us the pictures. They are numerous and excellent, but we could only take a cursory look at them; the best are the Vandykes, particularly a Christ and a portrait of one of the Brignoles on horseback, and a beautiful Carlo Dolce, a small bleeding Christ. I saw the churches--San Stefano, Annunziata, the Duomo, San Ambrosio, San Cyro. There are two splendid pictures in the Ambrosio, a Guido and a Rubens; the Martyrdom in the San Stefano, by Julio Romano and Raphael, went to Paris and was brought back in 1814. The churches have a profusion of marble, and gilding, and frescoes; the Duomo is of black and white marble, of mixed architecture, and highly ornamented--all stinking to a degree that was perfectly intolerable, and the same thing whether empty or full; it is the smell of stale incense mixed with garlic and human odour, horrible combination of poisonous exhalations. I must say, as everybody has before remarked, that there is something highly edifying in the appearance of devotion which belongs to the Catholic religion; the churches are always open, and, go into them when you will, you see men and women kneeling and praying before this or that altar, absorbed in their occupation, and who must have been led there by some devotional feeling. This seems more accordant with the spirit and essence of religion than to have the churches, as ours are, opened like theatres at stated hours and days for the performance of a long service, at the end of which the audience is turned out and the doors are locked till the next representation. Then the Catholic religion makes no distinctions between poverty and wealth--no pews for the aristocracy well warmed and furnished, or seats set apart for the rich and well dressed; here the church is open to all, and the beggar in rags comes and takes his place by the side of the lady in silks, and both, kneel on the same pavement, for the moment at least and in that place reduced to the same level.