I suppose there is some spiritual advantage derivable from the action, but I don't know what. Why, however, I should be surprised I can't tell, after all I have seen here. Madame de Dalberg came to my recollection, and San Gennaro; she had owned to me that she believed in the miracle, and we had a long dispute about it, though I have since thought that I am wrong to regard her credulity with such pity and contempt. The case admits of an argument, though not that which she made use of. Many people are right in what they do, but without knowing why; some wrong, with very fair reasons. She, however, is wrong both ways, but she had been brought up in principles of strong religious belief, and she belongs to a church which teaches that miracles have never ceased from the days of the Apostles till now. Those who believe that a miracle ever was performed cannot doubt that another _may_ be performed now; the only question is as to the fact. _We_ believe that miracles ceased with the Apostles, and we pronounce all that are alleged to have happened since to be fictitious. Believing as she does that miracles have continually occurred, it is more reasonable to believe in the reality of one she sees herself than in those which are reported by others. She sees this done; it is, then, a miracle or it is an imposture; but it is declared to be a miracle by a whole body of men, who must know whether it be so or not, and to whom she has been accustomed to look up with respect and confidence, and who have always been deemed worthy of belief. What is it, then, she believes? The evidence of her own senses, and the testimony of a number of men, and a succession of them, who are competent witnesses, and whose characters are for the most part unblemished, in her opinion certainly. The objection that it is improbable, and that no sufficient reason is assigned for its performance, is quite inadmissible, as all considerations of reason are in matters of revelation. And when the event only is revealed, it is not for men to dogmatise about the mode or means of its accomplishment, for God's ways are not as our ways, nor His thoughts as our thoughts, and His purposes may be wrought out in a manner that we wot not.--KEITH. There is nothing of which we are so continually reminded as that we must not pretend to judge of the reasonableness and fitness of the Divine dispensations, and there may therefore be good cause for the San Gennaro affair, though we cannot fathom it. Still, as the generality of people of education have given it up, one wonders at the orthodox few whose belief lingers on. There are other bloods that liquefy in various places besides San Gennaro's.