which exhibits thousands upon thousands of human beings reduced to the lowest stage of moral and physical degradation, with no more of the necessaries of life than serve to keep body and soul together, whole classes of artisans without the means of subsistence. However complicated and remote the causes of this state of things, the manifestations present themselves in a frightful presence and reality, and those whose ingenuity, and experience, and philosophical views may enable them accurately to point out the causes and the gradual increase of this distress are totally unable to suggest a remedy or to foresee an end to it. Can such a state of things permanently go on? can any reform ameliorate it? Is it possible for any country to be considered in a healthy condition when there is no such thing as a _general_ diffusion of the comforts of life (varying of course with every variety of circumstance which can affect the prosperity of individuals or of classes), but when the extremes prevail of the most unbounded luxury and enjoyment and the most dreadful privation and suffering? To imagine a state of society in which everybody should be well off, or even tolerably well off, would be a mere vision, as long as there is a preponderance of vice and folly in the world. There will always be effects commensurate with their causes, but it has not always been, and it certainly need not be, that the majority of the population should be in great difficulty, struggling to keep themselves afloat, and, what is worse, in uncertainty and in doubt whether they can earn subsistence for themselves and their families. Such is the case at present, and I believe a general uncertainty pervades every class of society, from the highest to the lowest; nobody looks upon any institution as secure, or any interest as safe, and it is only because those universal feelings of alarm which are equally diffused throughout the mass but slightly affect each individual atom of it that we see the world go on as usual, eating, drinking, laughing, and dancing, and not insensible to the danger, though, apparently indifferent about it. April 4th, 1832 {p.280} [Page Head: A DIFFICULTY AT SCHEDULE A.]