Macaulay, she turned to him and said, 'Pray, Macaulay, what was the origin of a _doll_? when were dolls first mentioned in history?' Macaulay was, however, just as much up to the dolls as he was to the Fathers, and instantly replied that the Roman children had their dolls, which they offered up to Venus when they grew older; and quoted Persius for 'Veneri donatae a virgine puppae,' and I have not the least doubt, if he had been allowed to proceed, he would have told us who was the Chenevix of ancient Rome, and the name of the first baby that ever handled a doll. [3] [He had been dead three months.] The conversation then ran upon Milman's 'History of Christianity,' which Melbourne praised, the religious opinions of Locke, of Milman himself, the opinion of the world thereupon, and so on to Strauss's book and his mythical system, and what he meant by mythical. Macaulay began illustrating and explaining the meaning of a _myth_ by examples from remote antiquity, when I observed that in order to explain the meaning of 'mythical' it was not necessary to go so far back; that, for instance, we might take the case of Wm. Huntington, S.S.: that the account of his life was historical, but the story of his praying to God for a new pair of leather breeches and finding them under a hedge was mythical. Now, I had just a general superficial recollection of this story in Huntington's 'Life,' but my farthing rushlight was instantly extinguished by the blaze of Macaulay's all-grasping and all-retaining memory, for he at once came in with the whole minute account of this transaction: how Huntington had prayed, what he had found, and where, and all he had said to the tailor by whom this miraculous nether garment was made. January 30th, 1841 {p.370} [Page Head: M. GUIZOT'S ESTIMATE OF LORD HOLLAND.]