The Greville Memoirs, Part 2 (of 3), Volume 2 (of 3): A Journal of the Reign of Queen Victoria from 1837 to 1852Greville, Charles
History
The Greville Memoirs, Part 2 (of 3), Volume 2 (of 3): A Journal of the Reign of Queen Victoria from 1837 to 1852
Greville, Charles
Great Britain -- History -- Victoria, 1837-1901
To return, however, to the Duke of Bedford, he thinks O'Connell is
extremely puzzled to know what to do next. He sent various civil
messages to him through Blake, and he said if the aristocracy had
anything to propose, he should be ready to listen to it. The Duke
thinks that the Church question is of less importance than the
landlord and tenant question, and that, difficult as it is to do
anything on the latter, something must be attempted. Both he and
Stradbroke, who has lately returned from visiting his Irish estates,
told me that, with few exceptions, the absentee landlords were the
best in Ireland; and the latter said that his tenants were in the
greatest alarm lest he should sell his property, and that they paid
him his rents very regularly, because he always threatened to sell
it if they did not. The Duke of Bedford thinks that the sooner Lord
de Grey quits the Government of Ireland the better, for he is not
popular, and his Church appointments are supposed to be influenced
by his wife. They have been, at all events, very hostile to the
Education system, and in so far very injurious to the Government,
who are accused, with some show of reason, of not being hearty in
the cause which ostensibly they support. Eliot[67] too, though
well-meaning and liberal, and not wanting in ability, is timid. He
told the Duke that the temper of England would not allow of any
provision for the Roman Catholic clergy. A more solid difficulty
presents itself in the fact which Stradbroke told me, viz., that the
emolument which the clergy derive from voluntary contributions is so
large, that no State endowment they could obtain would be anything
like an equivalent, and therefore they never would consent to the
measure; but it is suggested in reply to this, that in the first
place they would accept glebes, and if the State would liberally
endow the Church, the people would leave off paying, and the priests
would in the end be obliged to acquiesce. Stradbroke said that the
priest of his parish told him he got 500_l._ a year; some get as much
as 800_l._ A great part of their emoluments is made up of marriage
fees, and when a rich man is married, the priest gets presents from
all the relations, sometimes to the amount of above 100_l._ There is
certainly a wide field open for improvement, enough to do to allay
discontent, relieve distress, reform abuses, improve establishments,
to mitigate the ferocity and soften the animosities of the people;
but the difficulties are enormous, because all the remedies that calm
and dispassionate prudence suggest would infallibly raise a storm of
antagonist interests and of sectarian hatred, and produce a frenzy
of national and religious violence. On the other hand there is a
growing disposition to look the great evils of Ireland in the face,
and to try some remedies to cure them. Peel's policy appears to me to
be in everything continually to advance, but to do so by such slow
Public-domain text, read in full here on John Shaqi.
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