The Greville Memoirs, Part 3 (of 3), Volume 2 (of 2): A Journal of the Reign of Queen Victoria from 1852 to 1860Greville, Charles
History
The Greville Memoirs, Part 3 (of 3), Volume 2 (of 2): A Journal of the Reign of Queen Victoria from 1852 to 1860
Greville, Charles
Great Britain -- History -- Victoria, 1837-1901
_January 7th._--Not many days ago the 'Times' concluded an article on
the Indian war in these words (it was after describing the relief of
the Residence at Lucknow by Sir Colin Campbell): 'thus ends the Indian
Mutiny of 1857;' and to-day we have the news of Wyndham having been
defeated by the Gwalior Force; of Sir Colin having been obliged to quit
Lucknow, _without having captured it_, in order to repair this check
(which he seems to have done very effectually) and deplorable event; of
the death of Havelock, the hero of this war, who, after escaping unhurt
through battle after battle, has succumbed to disease, not having lived
long enough to know all that is said of him and all that has been done
for him here. It is impossible not to feel the loss of this man as if
he belonged to one individually, so deep is the interest which his
gallantry and his brilliant career have excited in every heart.
Every account we receive only confirms the impression that this
war will be a long and difficult affair, and if we are able by our
military successes to put down all opposition and suppress the mutiny
thoroughly, we shall have a still more difficult task to re-establish
order and a quiet and regular government in the country, and this
difficulty promises to be enormously increased by all that is passing
here on the subject. Shaftesbury is stirring up all the fanaticism
of the country, and clamouring for what he calls the _emancipation_
of Christianity in India, and even the 'Times,' once celebrated for
its strong sound sense and its fearless independence, is afraid to
rebuke this nonsense, and endorses it by saying 'we have commited
great errors,' but without explaining what it means, or giving any
exemplification of the assertion. The real meaning, however, of the
Exeter Hall clamour is, that we should commence as soon as we can a
crusade against the religions of the natives of India, and attempt
to force Christianity upon them. I begin to have the most dismal
forebodings upon this Indian question. I continue indeed to believe
that by dint of enormous exertions, by a vast expenditure of money,
and sending out every man we can raise and make a soldier of, we shall
sooner or later conquer the mutineers and suppress the rebellion, but I
expect we shall lose our Indian Empire. I may possibly not live to see
the catastrophe, but those who are twenty or may be ten years younger
than I am in all probability will. All our legislation is conducting
us to this end. We are taking this moment of war and confusion to
revolutionize our Indian Empire and government, to root up all that
the natives have been accustomed to regard with veneration, and to
pronounce sentence of condemnation upon the only authority of which
they know anything, and which has been the object of their fears and
hopes, and sometimes of their attachment. The Government is about to
hurry into this measure as if the existing system had been the cause
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