The Grey Book: A collection of protests against anti-semitism and the persecution of Jews issued by non-Roman Catholic churches and church leaders during Hitlers ruleSnoek, Johan M.
Religion
The Grey Book: A collection of protests against anti-semitism and the persecution of Jews issued by non-Roman Catholic churches and church leaders during Hitlers rule
Snoek, Johan M.
Antisemitism; Christianity and other religions -- Judaism; Judaism -- Relations -- Christianity; Protestant churches -- Europe
"... The dominant spirit, in no way identical with the sentiments of the
people, has become despondent and even pitiable. Its exponents, who can
be found not only in the Federal Council but also in the Parliament, pay
homage to the opinion that expediency, craftiness and a so-called realistic
policy are greater importance to our salvation than the spirit of the Gospel
and of freedom and of truth.
The misery of the dominant spirit has become evident in recent months in
the shameless treatment of the refugees.
We must not pass over in silence the disgrace and shame we have brought
upon ourselves when, because of cold political calculations, we returned
to misery and threat of death, those refugees who believed they had found
within our borders a refuge from danger...
It is not the beauties of our country nor our safe existence, which make
Switzerland worthy of our defence and devotion, but the fact that it is
the centre of freedom and justice.
The Declaration of the Federal Council and the three coalition parties,
contained no sign of their having grasped the challenge of the hour. [475]
In contrast to this, it may be said that the Reformed Church, and, in
particular, the Executive Committee of the Swiss Federation of Evangelical
Churches, has in no uncertain manner fought for recognition of the demands
of our Christian conscience.
These have found their most impressive formulation by the President of our
Federation of Churches: <215>
'God, through His commandments in the Old and New Testament, has placed us
unequivocally on the side of the weak, the oppressed and the destitute, no
matter what their race or nationality. Confession of faith in Jesus Christ
is, for the Christian, almost always also related to recognition of our
responsibility to our suffering brothers. The least of His brethren to-day
are the oppressed refugees in their physical and mental distress. Christ
will either find us on their side or on the side of His persecutors.'
The mitigations, now granted by the authorities, may be accepted as revoking
their heartless orders. But this is not a lasting or definite solution.
The fight for an honourable and humane conduct must continue. Protests
alone will not suffice.
Indignation is shallow if it is unaccompanied by the will to act. The
members of the Church, as well as its critics, justly demand that it put
up a determined stand on behalf of the outcasts.
Generous contributions to the Refugee fund, and willingness to accept
refugees in our homes, must now furnish proof that our nation wishes its
ancient Christian traditions to be upheld. Each one of us should do his
part to atone for our guilt in this matter.
Injustice, force and inhumanity triumph around our borders. These terrible
events can no longer allow us only to consider expediency. The only truly
realistic policy is the one which accepts God as the highest Reality, and
Public-domain text, read in full here on John Shaqi.
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