The Grey Book: A collection of protests against anti-semitism and the persecution of Jews issued by non-Roman Catholic churches and church leaders during Hitlers ruleSnoek, Johan M.
Religion
The Grey Book: A collection of protests against anti-semitism and the persecution of Jews issued by non-Roman Catholic churches and church leaders during Hitlers rule
Snoek, Johan M.
Antisemitism; Christianity and other religions -- Judaism; Judaism -- Relations -- Christianity; Protestant churches -- Europe
to win the sympathy and confidence of the people for their proposals,
especially if a large number of those who were brought out were children
and were being delivered from almost certain death...
The whole matter is so big and other claims are so urgent that we want
further to make the proposition that there shall be appointed someone of
high standing for whom this should be a primary responsibility...
My chief protest is against procrastination of any kind. It was three months
ago that the solemn declaration of the United Nations was made and now we
are confronted with a proposal for an exploratory Conference at Ottawa. That
sounds as if it involves much more delay.
It took five weeks from December 17 for our Government to approach the United
States, and then six weeks for the Government of the United States to reply,
and when they did reply they suggested a meeting of representatives of the
Government for preliminary exploration. The Jews are being slaughtered at
the rate of tens of thousands a day on many days, but there is a proposal
for a preliminary exploration to be made with a view of referring the whole
matter after that to the Inter-Governmental Committee on Refugees. My Lords,
let us at least urge that when that Conference meets it should not meet for
exploration only but for decision.
We know that what we can do is small compared with the magnitude of the
problem, but we cannot rest so long as there is any sense among us that we
are not doing all that might be done.
We have discussed the matter on the footing that we are not responsible for
this great evil, that the burden lies on others, but it is always true that
the obligations of decent men are decided for them by contingencies which
they did not themselves create and very largely by action of wicked men.
The priest and the Levite in the parable [536] were not in the least
responsible for the traveller's wounds as he lay there by the roadside and
no doubt they had many other pressing things to attend to, but they stand
as the picture of those who are condemned for neglecting the opportunity
of showing responsibility. We at this moment have upon us a tremendous
responsibility. We stand at the bar of history, of humanity and of God.
I beg to move." [537] <248>
After the Archbishop of Canterbury had spoken, Lord Rochester spoke "as a
Methodist layman":
Public-domain text, read in full here on John Shaqi.
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