The Grey Book: A collection of protests against anti-semitism and the persecution of Jews issued by non-Roman Catholic churches and church leaders during Hitlers ruleSnoek, Johan M.
Religion
The Grey Book: A collection of protests against anti-semitism and the persecution of Jews issued by non-Roman Catholic churches and church leaders during Hitlers rule
Snoek, Johan M.
Antisemitism; Christianity and other religions -- Judaism; Judaism -- Relations -- Christianity; Protestant churches -- Europe
"In the House of Commons on Wednesday Mr. Peake referred to my letter
printed in your issue of May 18. His principal charge was 'that the Bishop
made no attempt to indicate what was the programme of rescue which he
suggested'. He added that he had searched Hansard for the House of
Lords ever since December 17, but had failed to find any speech by myself
on the subject. I was present at the debate opened by the Archbishop of
Canterbury on March 23 and was prepared to speak. But owing to the number
of speakers, representing all shades of opinion, on that occasion I,
with others, stood down.
It is not, however, true to say that I have made no suggestions as to a
programme of rescue. In a letter in your columns on December 28, 1942, I
referred to the suggestion made by Sir Neill Malcolm in his letter of
December 22, and made further suggestions, such as the obtaining of
facilities from the protecting Power for the transportation of Nazi
victims from Germany and German occupied territories to the nearest
frontier, with a view to entry into places of refuge; a guaranteeing to
neutral Governments willing to give sanctuary to such victims of an
evacuation of as many as possible after the war; and the establishment
of reception areas in lands outside Europe.
I am also a member of the Parliamentary Committee, and I support the
12-point programme for immediate rescue measures drawn up by the National
Committee for Rescue from Nazi Terror, and widely published. I am glad to
hear of the extension of categories of individuals eligible for visas,
which forms a portion of the first of these points.
I entirely agree that a programme of rescue must be a programme of victory.
But this is not inconsistent with a determination by the Government to do
everything possible for temporary sanctuary.
There is a great difference between the spirit of a Government which says,
'We are resolved to do everything in our power, we wish we could do more,
but such and such steps shall be taken at once in spite of all the
difficulties', and the pessimistic attitude which simply repeats, 'We are
filled with burning indignation at the horrors perpetrated by the Nazis
against these people. We are determined to punish the guilty when the
war is over. But for the present these people are beyond possibility
of rescue." [548] <253>
On July 28, 1943, the Bishop of Chichester strongly supported the plea
for urgent government action in a speech in the House of Lords which was
very critical of official policy and action. He contended that:
"...in the matter of the systematic mass murder of the Jews in the Nazi-
occupied territories of Europe, which was the reason why the Bermuda
Conference was called, there has been a deterioration in the determination
to grapple with the problem."
After quoting earlier promises made on behalf of the Government, he
criticized the achievement of this Conference.
Public-domain text, read in full here on John Shaqi.
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