The Grey Book: A collection of protests against anti-semitism and the persecution of Jews issued by non-Roman Catholic churches and church leaders during Hitlers ruleSnoek, Johan M.
Religion
The Grey Book: A collection of protests against anti-semitism and the persecution of Jews issued by non-Roman Catholic churches and church leaders during Hitlers rule
Snoek, Johan M.
Antisemitism; Christianity and other religions -- Judaism; Judaism -- Relations -- Christianity; Protestant churches -- Europe
The Bishop of Chichester followed this move with a plea for more vigorous
Government action in his maiden speech in the House of Lords, on July 27, 1938.
He began with a strong condemnation of the Nazi persecution:
"I cannot understand - and I know many Germans - how our own kinsmen of the
German race can lower themselves to such a level of dishonour and cowardice as
to attack defenceless people in the way that the National-Socialists have
attacked the non-Aryans. <77>
He then pleaded with the Government to follow up the initiative of President
Roosevelt by increasing its facilities for training younger refugees in Great
Britain, by providing greater scope for settlement in the Colonies, and by
persuading the Dominions to open their doors more widely.
The Under-Secretary of State for Foreign Affairs assured him that the
Government would do what it could. But Dr. Bell remarked a few weeks later
in his Diocesan Gazette:
"It is almost as hard to understand the seeming apathy with which the fate of
the Jews and the non-Aryan Christians is being regarded by the people of the
British Empire...
These non-Aryans can no longer be called 'refugees' for they have as yet no
country of refuge. We emphasize the responsibility of the British Empire in
this connection, because the British Colonies and the British Dominions cover
the larger part of the whole available globe. It seems to us impossible, both
on the grounds of charity and on the grounds of statesmanship, that the doors
can remain forever shut." [192]
Resolutions adopted by the Presbyterian Church of England exposed the danger
of anti-Semitism existing in England in those days.
In 1937, the General Assembly stated:
"The Assembly notes with concern the attempts which have been made to create
racial antipathy against the Jews, with whom the Assembly expresses its
sympathy.
The Assembly expresses its conviction, that in a nation professing Christianity,
no discrimination on grounds of race must be recognised.
The Assembly urges that the freedom accorded by law in this country to
citizens of any faith to live in peace and pursue their lawful callings
shall be specially safeguarded.
The Assembly resolves to send a copy of this resolution to the Board of
Deputies of British Jews, and to the Home Secretary." [193]
In May, 1938, the General Assembly adopted the following Resolution:
"The Assembly urges its faithful people to encourage every effort to overcome
the evil spirit of anti-Semitism which thing we hate." <78>
There was hesitancy in the minds of some about the word 'hate', when the
Convener moved this resolution, but the Assembly overwhelmingly approved of
it. [194]
The General Assembly of the Church of Scotland certainly did not mince words.
It declared in 1936:
Public-domain text, read in full here on John Shaqi.
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