The Grey Friars in OxfordLittle, A. G. (Andrew George)
History
The Grey Friars in Oxford
Little, A. G. (Andrew George)
Franciscans -- Great Britain
See MS. Bodl. Digby 216, f. 40, containing three theological questions
to which the name ‘Ratforde’ is prefixed; the MS. dates from the
fourteenth century: the questions are: ‘_an quilibet adultus teneatur
laudare Deum; utrum ex sui meriti vel demeriti circumstantiis juste
debeat augeri vel minui pena; utrum ad omnem actum creature rationalis
concurrat necessario Dei efficientia specialis._’
52. =John de Preston=[1162].
53. =Walter de Chauton=[1163] is no doubt identical with =Walter de
Chatton=, who with the warden was summoned to appear in the Mayor’s Court,
to answer a charge, brought against the convent, of wrongfully keeping two
books, in 1330[1164]; he evidently held some official position at this
time, presumably that of regent master. He is said to have been warden of
Norwich, probably his native convent, and to have taught theology
there[1165]. He was one of the D.D.’s whom Benedict XII consulted in
drawing up his Statutes for the Franciscan Order in 1336[1166]. This fact
lends some support to Bale’s statement that he became papal penitentiary
and died at Avignon in 1343[1167]. Bartholomew of Pisa mentions him among
the famous writers of the Order; William of Woodford among those who
entered the Order in their youth, and ‘wrote many works of great
wisdom[1168].’
_Cathon sur les Sentences_ [W. Chatton[1169] or R. Cowton?].
MSS. Paris:--Bibl. Nat. 15886, 15887 (sec. xiv), two copies.
_Questio fratris Galtheri magistri ... de schaton, que est secunda in
ordine primi sui in prologo._ _Inc._ ‘Utrum Deus possit creare.’ _Expl._
‘Et ideo non est simile.’
MS. Cambridge:--Public Library, Ff. III, 26, f. 122, 123, 130 b.
Cf. MS. Harl. 3243, fol. 55, _Adam Wodham de divisione, etc. contra
Chatton_.
54. =John de Ridevaus=, =Rideval=, or =Redovallensis=, sometimes called
John de Musca, according to Bale[1170], flourished about 1330. Of the
works attributed to him, the Commentary on Fulgentius seems to be the same
as that attributed to John Wallensis; similarly perhaps with the
commentary on the letter of Valerius to Rufinus; the moral exposition of
the Metamorphoses seems to differ from that ascribed to Thomas Walleys and
Peter Bercherius.
_Lectura super Apocalypsi._
MS. Venice:--St. Mark, Class. I, Cod. 139, fol. 110-119 (sec. xiv),
‘Extracta de lectura fratris Joannis Rydelbast super Apocalypsi,
ordinis Minorum.’
‘_Commentarius super Fulgencium continens picturas virtutum et viciorum
sub ymaginibus deorum et dearum quos colebat vana superstitio paganorum
editus a fratre J. de Ridevall de ordine fratrum minorum._’ _Inc._
‘Intencio venerabilis viri Fulgencii.’
MSS. Cambridge:--Pub. Libr. Ii II, 20, f. 121-162 (sec. xv); and Mm I,
18, § 6 (xv).
Worcester Cathed. Libr. 154 (= Bernard 829).
Venice:--St. Mark, Class. I, Cod. 139, f. 121-136 (xiv).
‘_Ovidii Metamorphoseos fabule ccxviii moraliter exposite._’ _Inc._ ‘In
hujus expositionis initio.’
Public-domain text, read in full here on John Shaqi.
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