The Grey Friars in OxfordLittle, A. G. (Andrew George)
History
The Grey Friars in Oxford
Little, A. G. (Andrew George)
Franciscans -- Great Britain
He is said by Rous to have been made D.D. of Paris and to have been
incorporated as D.D. at Oxford[1328]. When he returned to Oxford is
unknown; probably soon after 1250. He must have lectured at this time; he
won some fame, as he says himself[1329], but without doubt made many
enemies. About the year 1257 or 1258--when Adam Marsh could no longer
protect his great pupil--Roger was exiled from England and kept under
strict supervision in Paris for ten years[1330]. In 1263 he wrote an
astronomical treatise called _Computus Naturalium_[1331]. Soon after this,
a clerk named Raymund of Laon mentioned Bacon’s name to the Cardinal
Bishop of Sabina and roused the latter’s interest in his
discoveries[1332]. Bacon sent a letter in reply to the Cardinal’s
communication: this has not been preserved. In 1265 the Cardinal became
Pope Clement IV. On 22nd of June 1266, Clement wrote requesting Roger to
send him a fair copy of the work which Raymond had mentioned, setting
forth the remedies he proposed, ‘_circa illa, quae nuper occasione tanti
discriminis intimasti_;’ the friar was to do this, in spite of any
constitution of his Order to the contrary, secretly and without
delay[1333]. The Pope’s supposition that the work was already written was
erroneous;
‘for,’ writes Roger[1334], ‘whilst I was in a different state of life,
I had written nothing on science; nor in my present condition had I
ever been required to do so by my superiors; nay, a strict prohibition
has been passed to the contrary, under penalty of forfeiture of the
book, and many days’ fasting on bread and water, if any book written
by us (i.e. the Franciscans) should be communicated to
strangers[1335].’
However, although the book was not yet written, and notwithstanding
endless difficulties, want of money, want of mathematical and other
instruments and tables, the restrictions of the Rule, jealousy of his
superiors and brethren who, he says,
‘kept me on bread and water, suffering no one to have access to me,
fearful lest my writings should be divulged to any other than the Pope
and themselves[1336]’--
Public-domain text, read in full here on John Shaqi.
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