The Grey Friars in OxfordLittle, A. G. (Andrew George)
History
The Grey Friars in Oxford
Little, A. G. (Andrew George)
Franciscans -- Great Britain
A work on music, _Quatuor principalia musicae_, or _De musica continua et
discreta, cum Diagrammatibus_, has been erroneously ascribed to
Tunstede[1520]; it was composed by a Minorite during Tunstede’s regency at
Oxford, and perhaps under his supervision.
MSS. London:--Brit. Mus. Addit. 8866 (sec. xiv).
Oxford:--Bodleian; Digby 90 (sec. xiv); Bodley 515 (= 2185) (sec. xv).
Printed in E. de Coussemaker’s _Auctores de Musica_, &c. Paris 1876.
=Robert de Wysete=, =Wyshed=, or =de Wycett=, D.D. of Oxford, succeeded
Tunstede as twenty-fourth Provincial (c. 1370?)[1521]. He was buried in
the choir of the Grey Friars’ Church in London[1522].
MS. Worcester Cathed. Library, fol. No. 35: ‘Wyneshed de motu de
locali et aliis Physicis’ (?); but the name here is probably an error
for _Swynshed_; see MS. Cambridge, Caius Coll. 499.
=John Mardeslay= or =Mardisle=[1523], probably a Yorkshireman, incepted as
D.D. at Oxford before 1355. Early in this year he disputed with the
Dominican, William Jordan, in the Chapter-house and Chancellor’s schools
at York, _de conceptione B. Mariae Virginis_, upholding the Immaculate
Conception[1524]. His manner of disputation gave offence, and the Chapter
of York issued letters testifying to his good conduct (April 10,
1355)[1525]:
‘in putting forward his opinion he behaved amicably, modestly and
courteously, without introducing any abuse or improprieties
whatsoever.’
He was certainly an able debater. In 1374 he was summoned with three other
Doctors of Divinity to a council at Westminster, over which the Black
Prince and the Archbishop of Canterbury presided[1526]. The subject of
discussion was the right of England to refuse the papal tribute. The
Archbishop and bishops said: ‘The pope is lord of all, we cannot refuse
him this tribute.’ A monk of Durham brought forward the old argument about
the two swords. Mardeslay at once replied with the text ‘Put up again thy
sword into his place,’
‘showing that the two swords did not mean temporal and spiritual
power, and that Christ had not temporal diminion; which he proved by
the scriptures and gospels, by quotations from the doctors, by the
example of the religious who leave worldly goods, and by the
decretals; and he related how Boniface VIII claimed to be lord of all
kingdoms, and how he was repulsed in France and England.’
At the end of the day’s sitting, the Archbishop said, ‘There were good
counsels in England without the friars.’ The prince answered, ‘We have had
to call them because of your fatuity; your counsel would have lost us our
kingdom.’ The next day the papal party yielded. Between this date and 1380
Mardeslay was twenty-fifth Provincial Minister[1527]. The date of his
death is uncertain; he was buried at York[1528].
Public-domain text, read in full here on John Shaqi.
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