It must be admitted that Mrs. Harrington's nice way of putting it lost
nothing by its transmission through Eve's lips.
Thus poor Charity creeps in wherever she can shelter. She is not
proud. She does not ask to be accepted for her own sake; though Heaven
knows she frequently is. She masquerades in any costume--she accepts
the humiliation of any disguise. She is ready to be cast down before
swine, or raised high before the eyes of fools. She is used as a tool
or a stepping-stone--the humble handmaid of the tuft-hunter and the
toady. She is dragged through the mire of the slums to the dwellings
of the wealthy and idle. She is hounded up and down the world--the
plaything of Fashion, the trap of the unwary, the washerwoman of the
unclean who wish to try the paths of virtue--for a change. And she is
still Charity, and she lives strong and pure in herself. It has been
decreed that we shall ever have the poor beside us, and so long shall
we also possess those who live on them.
Charity begetteth charity, and it was for Charity's sake that Eve
Challoner took the bitter bread to herself, and accepted Mrs.
Harrington's offer.
Her own pride lay between her and this woman whom she knew to be
capricious, uncertain, lacking the quality of justice. Her duty
towards Captain Bontnor lay between her and high Heaven.
So Eve Challoner learnt her first lesson in that school where we all
are called to study sooner or later--the school of Adversity; where
some of us pass creditably, whilst others are ploughed, and a few--a
very few--take honours.
BOOK THE SECOND.
CHAPTER I. BITS OF LIFE.
Some far-off touch
Of greatness, to know well I am not great.
The local house-agent anticipated no difficulty in letting Malabar
Cottage, furnished, at a good weekly rental; and in due course a dreamy
clergyman, with a wife who was anything but dreamy, came and saw and
hired. The wide-awake wife was so interested in Eve that she forgot to
settle several details which came to her mind afterwards. Her
curiosity was so aroused that the special cupidity belonging to the
wife of the dreamy clergyman was for the moment allayed, and she forgot
to drive a hard bargain.
Moreover, Eve's manner was not exactly encouraging to the would-be
bargainer. A stupendous ignorance of the tricks of furnished
house-letting, combined with a certain lofty contempt for details,
acquired in Spain, where such contempt is thoroughly understood,
completely baffled the clergyman's wife. She concluded that Eve was a
very stupid and ignorant girl, a poor housekeeper, and an incompetent
woman of the world; and yet she was afraid of her, simply because she
did not understand her. Jews, poor men's wives, and other persons who
live by haggling, have a subtle fear of those who will not haggle.
Public-domain text, read in full here on John Shaqi.
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