The Grotesque in Church ArtWildridge, T. Tindall (Thomas Tindall)
History
The Grotesque in Church Art
Wildridge, T. Tindall (Thomas Tindall)
Christian art and symbolism; Church decoration and ornament; Grotesque
The next block (at Ely) is also of the centaur order, though not
suggestive of aggression. The figure is female, and she is playing the
zither. This is of the fourteenth century.
[Illustration: MUSICAL CENTAUR, ELY.]
[Illustration: HARPY, WINCHESTER.]
Another classic conception which has been perpetuated in Gothic is the
harpy, though in most cases without any apparent recognition of the harpy
character. Exceptions are such instances as that of the harpy drawn in the
chapter "Satires without Satan." In one at Winchester a fine mediæval
effect is produced by putting a hood on the human head.
[Illustration: IBIS-HEADED FIGURE FROM AN UNKNOWN CHURCH.]
Another curious bird combination is in a carving in the Architectural
Museum, Tufton Street, London, from an unknown church. This is a
semi-human figure, whose upper part is skilfully draped. The head, bent
towards the ground, is that of a bird of the ibis species, and it is
probable that we have here a relic of the Egyptian Mercury Thoth, who was
incarnated as an ibis. Thoth is called the God of the Heart (the
conscience), and the ibis was said to be sacred to him because when
sleeping it assumes the shape of a heart.
[Illustration: THE SWAN SISTER, ST. GEORGE'S CHAPEL, WINDSOR.]
An unusual compound is that of a swan with the agreeable head of a young
woman, in St. George's Chapel, Windsor. This may be one of the
swan-sisters in the old story of the "Knight of the Swan."
The initial letter of this section is a fine grotesque rendering of the
Egyptian goddess Athor, Athyr, or Het-her (meaning the dwelling of God.)
She was the daughter of the sun, and bore in images the sun's disc.
Probably through a lapse into ignorance on the part of the
priest-painters, she became of less consideration, and the signification
even of her image was forgotten. She had always had as one of her
representations, a bird with a human head horned and bearing the disc; but
the disc began to be shewn as a tambourine, and she herself was styled
"the mistress of dance and jest." As in the cosmogony of one of the
Egyptian Trinities she was the Third Person, as Supreme Love, the Greeks
held her to be the same as Aphrodite. The name of the sun-disc was Aten,
and its worship was kindred to that of Ra, the mid-day sun. The Hebrew
Adonai and the Syriac Adonis have been considered to be derived from this
word Aten.
Several examples of bird-compounds are in the Exeter series of
misericordes of the thirteenth century. They are renderings in wood of the
older Anglo-Saxon style of design, and are ludicrously grotesque.
It is scarcely to be considered that the compound figures were influenced
by the prevalence of mumming in the periods of the various carvings. In
this, as in many other respects, the traditions of the carvers' art
protected it from being coloured by the aspect of the times, except in a
limited degree, shewn in distinctly isolated examples.
[Illustration: BIRD-COMPOUND, EXETER.]
Non-descripts.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account