The Grounds of Christianity Examined by Comparing The New Testament with the OldEnglish, George Bethune
Religion
The Grounds of Christianity Examined by Comparing The New Testament with the Old
English, George Bethune
Rationalism
After having seen the uselessness, and even the danger, to
individuals, of the perfections, the virtues, and the duties, which
Christianity peculiarly commands; let us now see whether it has a
more happy influence upon politics; or whether it produces real
happiness among the nations with whom this religion is
established, and the spirit of it faithfully observed. Let us do so,
and we shall find, that wherever Christianity is established and
obeyed, it establishes a set of laws directly opposed to those of a
well ordered national society; and it soon makes this disagreement
and incompatibility distinctly to be felt.
Politics are intended to maintain union and concord among the
citizens. Christianity, though it preaches universal love, and
commands its followers to live in peace; yet, by a strange
inconsistency, consequentially annihilates the effect of these
excellent precepts, by the inevitable divisions it causes among its
followers, who necessarily understand differently the Old and New
Testaments, because the latter is not only irreconcilably
contradictory to the former, but it is even inconsistent with itself.
From the very commencement of Christianity, we perceive very
violent disputes among its founders and teachers; and through
every succeeding century, we find, in the history of the Church,
nothing but schism and heresy. These are followed by persecutions
and quarrels, exceedingly well adapted to destroy this vaunted
spirit of concord, said by its defenders to be peculiar to Christianity;
and the existence of which is, in fact, impossible in a religion
which is one entire chaos of obscure doctrines and impracticable
precepts. In every religious dispute, both parties thought that God
was on their side, and, consequently, they were obstinate and
irreconcilable. And how should it have been otherwise, since they
confounded the cause of God with the miserable interests of their
own vanity? Thus, being little disposed to give way on one part or
the other, they cut one another's throats; they tormented, they burnt
each other: they tore one another to pieces; and having
exterminated or put down the obnoxious sects, they sung Te Deum.
Public-domain text, read in full here on John Shaqi.
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