The Grounds of Christianity Examined by Comparing The New Testament with the OldEnglish, George Bethune
Religion
The Grounds of Christianity Examined by Comparing The New Testament with the Old
English, George Bethune
Rationalism
* There was nothing which gave the author, in writing this Book, so much
uneasiness, at the apprehension of being supposed to entertain
disrespectful sentiments of the Founder of the Christian Religion. I
would most earnestly entreat the reader to believe my solemn assurances,
that by nothing that I have said, or shall be under the necessity of
saying, do I think, or mean to intimate the slightest disparagement to
the moral character of one, whose purity of morals, and good intentions,
deserve any thing else but reproach. That he was an enthusiast, I do not
doubt, that he was a wilful impostor I never will believe. And I protest
before God, that from the apprehensions above-mentioned alone, I would
have confined the contents of this volume to myself, did I not feel
compelled to justify myself for having quitted a profession: and did I
not, above all, think it my duty, to make a well meant attempt, which I
hope will be seconded, to vindicate the unbelief of an unfortunate
nation, who, on that account, have for almost eighteen hundred years,
been made the victim of rancorous prejudice, the most infernal
cruelties, and the most atrocious wickedness. If the Christian religion
be, in truth, not well founded, surely it is the duty of every honest
and every humane, man, to endeavour to dispel an illusion, which
certainly has been, notwithstanding any thing that can be said to the
contrary, the bona fide, and real cause of unspeakable misery, and of
repeated, and remorseless plunderings, and massacres, to an unhappy
people; the journal of whose sufferings, on account of it, forms the
blackest page in the history of the human race, and the most detestable
one in the history of human superstition.--E.
* Jerome, in his Commentary on the Epistle to the Galatians, says, that
"The Church of Christ was not gathered from the Academy, or the Lyceum,
but from the lowest of the people." [Vili Plebecula.] And Coecilius, in
Minutius Felix, says, that the Christian assemblies were made up "de
ultima faece collectis, imperitioribus, et mulieribus credulis sexus
suae facilitate labentibus," i. e. "that they consisted of the lowest
of the mob, simple and unlearned, men, and credulous women."
The president of a province is introduced, by Prudentius as thus
addressing a martyr:--"Tu qui Doctor, ait, seris novellum Commenti
genus, ut Leves Puellae, Lucos destituunt, Jovem relinquant; Damnes, si
sapias, ANILE DOGMA."
The Christian Fathers confess, and glory in it, that the greater part of
their congregations consisted of women and children, slaves, beggars,
and vagabonds.
Public-domain text, read in full here on John Shaqi.
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