The Grounds of Christianity Examined by Comparing The New Testament with the OldEnglish, George Bethune
Religion
The Grounds of Christianity Examined by Comparing The New Testament with the Old
English, George Bethune
Rationalism
This, it seems, was the more necessary for the angel to inform him
of; because Daniel judged, that after their return from Babylon, by
means of that visitation only, all their sins would be done away.
For which reason the angel showed him that it would not be so,
[for the return from Babylon was not a perfect redemption,
because there was not a general collection of all that were in
captivity, even all the tribes, save only a few of Judah and
Benjamin, and those not the most respectable. And after their
return, they were not free, but were under the dominion of the
Persians, Greeks and Romans. And although they, at one time,
threw off their yoke, and had kings of the Asmonean and Herodean
families, yet was there no king among them of the seed of David,
neither had they the Shechinah, nor the Urim and Thummim, all
which is a manifestation that it was not a perfect redemption, but
only a visitation, with which God was pleased to visit them; so that
they were allowed to build a temple to the Lord, by the permission
of Cyrus, and according to the measure given by him. This was
that they might be the better enabled to do the works of repentance
during the time allowed, and thus "make atonement, and thus
finish the transgression, and make an end of sins, and make
reconciliation for iniquity;" and thus, at the end of the time
assigned, even "seventy weeks," they would bring in "everlasting
righteousness," i.e., universal virtue and felicity, throughout the
world, when the Eternal should be known, worshipped, and obeyed
by all mankind. But if they did not repent, and amend, if they did
evil, as their fathers, then their kingdom was to be cut off at the
expiration of the seventy weeks; which, in fact, took place.]
After the angel had thus expressed himself in general terms, he
descended to particulars; and laid down three propositions (if I
may be allowed the term,) or periods.
First. "Know, therefore, and understand, (that) from the going
forth of the word to restore and build Jerusalem, unto the anointed
prince, (shall be) seven weeks."
Public-domain text, read in full here on John Shaqi.
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