I intended to have concluded this subject, by bringing under examination some of the arguments and quotations in the Epistle to the Hebrews; but upon looking over that Epistle, and contemplating my task, I confess I shrink from it. That Epistle is so replete with daring, ridiculous, and impious applications of the words of the Old Testament, that I am glad to omit it; and I think after the specimens which have been already brought forward, that my reader is quite as much satiated as myself. I will, therefore, bring forward only one quotation, which is alledged in that Epistle to prove the abolition of the law of Moses; and as for the rest, I content myself with referring those who want to know more of it, to the pieces written by the celebrated Dr. Priestley upon Paul's arguments in general, and those in that Epistle in particular, preserved in his Theological Repository, where he will see absurdity in reasoning, and, something worse, in quotation, exposed in a masterly manner. Indeed, some learned Christians are so sensible of the insuperable difficulties attending every attempt to reconcile that Epistle to the Doctrine of inspiration, or even to common sense, that they avoid the trouble, by denying that Paul could have been the author of such a work, and attribute it to the same, or a similar, hand, with that which forged the marvellous Epistle ascribed to Barnabas. The quotation brought forward in the Epistle to the Hebrews, to prove the abrogation of the Mosaic Law, and the substitution of a new one, is taken from Jer. xxxi. 31, &c.--"Behold the days come saith the Lord, that I will make a new covenant with the house of Judah. Not according to the covenant which I made with they fathers, in the day that I took them by the hand to bring them out of the land of Egypt, (which my covenant they brake, although I was an husband unto them, saith the Lord.) But this shall be the covenant that I will make with the house of Israel. After those days saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people; and they shall teach no more every man his neighbour, saying know the Lord, for they shall all know me from the least of them unto the greatest of them, saith the Lord, for I will forgive their iniquity, and will remember their sins no more." Upon this passage the author of the Epistle observes "in that he saith 'a new covenant,' he hath made the first old;" and he sagely concludes " now that which decayeth, and waxeth old, is ready to vanish away!!" and takes the quotation to be a prophecy of the abolition of the old law, and the introduction of the Gospel Dispensation.