The Group Mind: A Sketch of the Principles of Collective Psychology: With Some Attempt to Apply Them to the Interpretation of National Life and CharacterMcDougall, William
Science
The Group Mind: A Sketch of the Principles of Collective Psychology: With Some Attempt to Apply Them to the Interpretation of National Life and Character
McDougall, William
Ethnopsychology; National characteristics; Social psychology
The enduring reflex and instinctive dispositions of the individual mind
we may liken to the established institutions of a nation, such as the
army and navy, the post office, the judicial and the administrative
systems of officials. These, like the instincts, are specialised
executive organisations working in relative independence of one another,
each discharging some specialised function adapted to satisfy some
constantly recurring need of the whole organism. In both cases such
semi-independent organisations, the instincts or the institutions, are
relatively fixed and stable, and they work, if left to themselves,
quasi-mechanically along old established lines, without intelligent
adaptation to new circumstances; and they are incapable of
self-adaptation. In both cases, the mental organisation is in part
materialised, the instinct in the form of specialised nervous structure,
the institution in the form of the material organisation essential to
its efficient action, the buildings, the printed codes, the whole
material apparatus of complex national administration. In both cases,
the actions in which they play their part are not purely mechanical but
to some extent truly psychical—though of a low order.
If we accept the view, which is held by many, that instincts and
reflexes are the semi-mechanised results of successive mental
adaptations effected by the mental efforts of successive generations,
then the analogy is still closer; for the permanent national
institutions are also the accumulated semi-mechanised products of the
efforts at adaptation of many generations.
The organisation of some nations resembles that of the minds of those
animals whose behaviour is purely instinctive. Such is a nation whose
organisation takes the form of a rigid caste system. Each caste performs
its special functions in the prescribed manner in relative independence
of all the others. And, in both cases, the organisation of the mind
includes no means of bringing the different fixed tendencies or
dispositions into harmonious co-operation in the face of unusual
circumstances. The whole system lacks plasticity and adaptability; for
it is relatively mechanical and of a low degree of integration. Any true
adaptation of the whole organism by mental effort is impossible in both
cases.
Public-domain text, read in full here on John Shaqi.
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