The Group Mind: A Sketch of the Principles of Collective Psychology: With Some Attempt to Apply Them to the Interpretation of National Life and CharacterMcDougall, William
Science
The Group Mind: A Sketch of the Principles of Collective Psychology: With Some Attempt to Apply Them to the Interpretation of National Life and Character
McDougall, William
Ethnopsychology; National characteristics; Social psychology
It seems probable that man was evolved from his prehuman ancestry as a
single stock, probably a stock somewhat widely distributed in the heart
of the Eurasian continent, or possibly in Africa according to the recent
view of some authors, or in the area which is now the Indian Ocean. If
this be true, it follows that the differentiation of the mental and
physical qualities of the principal human races, the differentiation of
the white and black and yellow and brown races, as well as of the chief
subraces, such as the Semitic, the races of Europe—the _Homo Europaeus_,
_Alpinus_ and _Mediterraneus_—was the work of the immensely prolonged
prehistoric period. For these races and subraces, as we now know them,
seem to have been in existence and to have had recognisably and
substantially the same leading qualities, both mental and physical, that
they now have, before the beginning of the historic period.
The racial differentiation during the prehistoric period must have been
much greater than during the historic period; and this was not only
because the former period was immensely longer, but also because, in all
probability, the rate of racial change has been on the whole slower in
the historic period.
The differentiation of racial types in the prehistoric period must have
been in the main the work of differences of physical environment,
operating directly by way of selection, by way of the adaptation of each
race to its environment through the extermination of the strains least
suited to exist under those physical conditions. But this process, this
direct moulding of racial types by physical environment, must have been
well nigh arrested as soon as nations began to form. For the formation
of nations implies the beginning of civilisation; and civilisation very
largely consists in the capacity of a people to subdue their physical
environment, or at least to adapt the physical environment to men’s
needs to a degree that renders them far less the sport of it than was
primitive man; it consists, in short, in replacing man’s natural
environment by an artificial environment largely of his own choice and
creation.
Public-domain text, read in full here on John Shaqi.
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