The Group Mind: A Sketch of the Principles of Collective Psychology: With Some Attempt to Apply Them to the Interpretation of National Life and CharacterMcDougall, William
Science
The Group Mind: A Sketch of the Principles of Collective Psychology: With Some Attempt to Apply Them to the Interpretation of National Life and Character
McDougall, William
Ethnopsychology; National characteristics; Social psychology
This difference is well brought out by Mr Meredith Townsend in an essay
on the charm of Asia for the Asiatics[111]; and he is speaking not of
Asia in general but of Southern Asia. He says Asiatics “will not, under
any provocation, burden themselves with a sustained habit of taking
trouble. You might as well ask lazzaroni to behave like Prussian
officials.” After quoting Thiers’ description of the immense labours of
detailed administration which he supported while minister of State, he
says “No Asiatic will do that.... One half the weakness of every
Oriental government arises from the impossibility of finding men who
will act as M. Thiers did.” These races, bred in the tropics, are in
fact incurable lotus-eaters, their chief desire is for the afternoon
life or, as is commonly said of the Malays throughout the Eastern
Archipelago, they are great leg-swingers, they prefer to undertake no
labour more arduous than sitting still swinging their legs. All this,
though more or less true of the tropical races in general, is
pre-eminently true of those inhabiting regions which are moist as well
as hot, the Malays, the Burmese, the Siamese, the Papuans, the Negroes
of the African jungle regions.
Such peoples have failed to acquire the energy which leads men to
delight in activity for its own sake, not merely because a hot moist
climate inclines directly to indolence, but rather because the prime
necessities of life are to be had almost without labour; the heat
dispenses with the necessity for clothing and shelter, while the hot sun
and the moisture provide an abundance of vegetable food in response to a
minimum of labour. Hence, no man perishes through lack of energy to
secure the prime necessities of life; and there has been no great
weeding out of the indolent by severe conditions of life, such as alone
can produce an innately energetic race, one that loves activity for its
own sake. For the same reason these same peoples also exercise but
little foresight, they are naturally improvident; the abundance of
nature renders it possible to survive and propagate without any prudent
provision for the future.
Public-domain text, read in full here on John Shaqi.
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