The Group Mind: A Sketch of the Principles of Collective Psychology: With Some Attempt to Apply Them to the Interpretation of National Life and CharacterMcDougall, William
Science
The Group Mind: A Sketch of the Principles of Collective Psychology: With Some Attempt to Apply Them to the Interpretation of National Life and Character
McDougall, William
Ethnopsychology; National characteristics; Social psychology
The conditions of moral conduct are, then, so different as to forbid any
attempt to compare the innate moral dispositions of primitive and
civilised peoples; and all we can do, in order to arrive at an opinion,
is to consider whether the conditions have been such as to favour the
evolution of the moral disposition, the innate basis of the social
tendencies, during the nation-making period.
There can, I think, be no doubt that the principal condition of the
evolution of the moral nature was group selection among primitive
societies constantly at war with one another. In conflicts of that kind
it must have been the solidarity of each group, resting upon the moral
dispositions of individuals, the tendency of each individual to conform
to the law and moral code of the society and to stand loyally by his
leaders and comrades, which, more than anything else, determined success
and survival in the struggle of the group for existence. At first, the
nature of the code must have been of relatively small importance; the
all important condition of survival of the group must have been the
strict obedience to it on the part of the members of the group.
This is not a deduction only from general principles. One may observe
the effect of tribal conflict, on comparing, in various parts of the
world, tribes that have long been subjected to its influence with
closely allied tribes that have long led a peaceful existence[142].
At a later stage, as the traditional codes of morality became
differentiated and more complex with the increasing complexity of
societies, the nature of these codes must have acquired an increasing
influence in determining group survival; but it must still have been
subordinate in importance to the degree of development of the moral
disposition; for a society with an inferior moral code, strictly
conformed to by its members, would in the long run have better chances
of survival than one with a higher code less strictly observed. Hence,
the higher more difficult codes could only be attained by those peoples
among whom the instinctive basis of social conduct had become highly
evolved by a long process of group selection.
Public-domain text, read in full here on John Shaqi.
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