The Group Mind: A Sketch of the Principles of Collective Psychology: With Some Attempt to Apply Them to the Interpretation of National Life and CharacterMcDougall, William
Science
The Group Mind: A Sketch of the Principles of Collective Psychology: With Some Attempt to Apply Them to the Interpretation of National Life and Character
McDougall, William
Ethnopsychology; National characteristics; Social psychology
The most obvious way in which progress has been promoted was that the
conquering invaders became a leisured aristocracy, having their material
needs supplied by the labour of the indigenous population, which became
a more or less servile class. All the ancient civilisations were thus
founded upon servile labour. We may be sure that, until such a social
system resulted from conquest, no people made much progress; because all
individuals were fully occupied in securing their means of subsistence,
either by warfare, by the tending of herds, or by agriculture. Each
people was self-supporting, and knew no or few needs beyond those which
their own labour was able to supply; and labour was individual, or was
co-operative only among small groups, such as the communal family
groups. It could, therefore, undertake no great works, whether of
building or engineering, such as large public buildings, irrigation, or
road making. Each family consumed what it produced, and consequently
there was no large accumulation of capital; for there were no motives
for storing up their primitive wealth, and generally no wealth of
durable and storable form.
But, as soon as a ruling class could dispose of the labour of a large
part of the population, making them work for a mere subsistence wage,
there was initiated that régime of capital and labour on which, up to
the present time, all civilisation has been founded. Wealth was
accumulated; great works, such as the pyramids, demanding enormous
expenditure of human life and work, could be undertaken; and a leisured
class was created, which, being freed from the necessity of bodily toil,
was able to turn its energy to speculative inquiry, to the enjoyment of
art and luxury, to directing and organising the labour of the multitude,
to inventing the tools that render labour more effective, to studying
natural phenomena such as the cycle of the seasons, a more accurate
knowledge of which added to the productivity of labour; for it was in
the service of wealth production, that in the main science arose,
especially mathematics and mechanical and astronomical science,
arithmetic and geometry through the need of a practical art of
measurement, astronomical science through the need of foreseeing the
seasons.
The desire to enjoy art and luxury is one which feeds itself and grows,
when once aroused; and it was these growing desires of the leisured and
wealthy classes which created trade, or at any rate first developed it
beyond the merest rudiments; and in doing so led to regular and friendly
intercourse between nations.
Public-domain text, read in full here on John Shaqi.
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