English drama -- Early modern and Elizabethan, 1500-1600 -- History and criticism; English drama -- To 1500 -- History and criticism
Yet there is something beyond all this, which has a lasting value, and
appeals to the modern world as it appealed to Elizabethan England.
Through the smoke of 'frantic boast and foolish word' may be discerned
the fiery core of an idealized human grandeur. Breathing the
intoxicating air of the Renaissance, Marlowe conceives man equal to his
loftiest ideals, able to climb to the highest point of his thoughts.
Choosing imperial conquest as the most striking theme he bids the
shepherd aim at a throne, then bears him on the wings of unwavering
resolution straight to his goal. The creation of Tamburlaine is the
apotheosis of man on the earth. In such words as these does the
conqueror announce his equality with the gods:
The god of war resigns his room to me,
Meaning to make me general of the world:
Jove, viewing me in arms, looks pale and wan,
Fearing my power should pull him from his throne.
These are wild words, chosen from a passage of ridiculous bombast. But
the author, magnificent in his optimism, believed in the thought beneath
the imagery. The same idea in different guises proclaims itself aloud
throughout the play. Sometimes it chooses simple language, sometimes it
is clothed in expressions of noble dignity, most often it hurls itself
abroad in foaming rant. But everywhere the message is the same, that
man's power is equal to the achievement of the aspiration planted within
his breast, and that, to realize himself, he must follow it, with
undivided effort, until it is reached. Tamburlaine, contemplating the
possibility of kingship, says,
Why, then, Casane, shall we wish for aught
The world affords in greatest novelty,
And rest attemptless, faint, and destitute?
Methinks we should not.
Two scenes later, in the hour of triumph, he utters these fine lines,
which may be accepted as Marlowe's most deliberate statement of his
message:
Nature, that framed us of four elements
Warring within our breasts for regiment,[66]
Doth teach us all to have aspiring minds:
Our souls, whose faculties can comprehend
The wondrous architecture of the world,
And measure every wandering planet's course,
Still climbing after knowledge infinite,
And always moving as the restless spheres,
Will us to wear ourselves, and never rest,
Until we reach the ripest fruit of all,
That perfect bliss and sole felicity,
The sweet fruition of an earthly crown.
We have used the extreme superlative, but in reality a point just below
it should have been struck. For the dramatist, sending his imagination
beyond earth to heaven, reserves one peak unscalable in the ascent of
man towards the summit of his aspirations.
Public-domain text, read in full here on John Shaqi.
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