Paved with bright crystal and enchased with stars, When all the gods stand gazing at his pomp, So will I ride through Samarcanda-streets, Until my soul, dissevered from this flesh, Shall mount the milk-white way and meet him there. To Babylon, my lords, to Babylon! _The Tragical History of Doctor Faustus_ sets forth the well-known story of the man who sold his soul to the devil in return for complete gratification of his desires during his life on earth. Something of its fame is due to its association, through its main plot, with Goethe's masterpiece; something may be attributed to the fascination of its theme; something must be granted to the terrible force of one or two scenes. It is hard to believe that its own artistic and dramatic qualities could have secured unaided the reputation which it appears to possess among some critics. More even than _Tamburlaine_, this play hangs upon one central figure. There is no Bajazeth, no Soldan, no Orcanes, no Zenocrate to help to bear the weight of impressiveness. The low characters, who are intended to be humorous, drag the plot down instead of buoying it up. Other figures are hardly more than dummies, unable to excite the smallest interest. Mephistophilis deserves our notice, but his is a shadowy outline removed from humanity. One figure alone stands forth to hold and justify our attention; and he proves himself unfit for the task. Those who insist on tracing one guiding principle in all Marlowe's plays have declared that Faustus is the personification of 'thirst for knowledge' or of 'intellectual _virtu_', just as Tamburlaine personifies, for them, the 'thirst for power' or 'physical _virtu_'. Surely, if this is so, Marlowe has failed absolutely in his presentment of the character; in which case the play may be condemned out of hand, seeing that the character of Faustus is its all in all. But the more we study Marlowe's other principal figures, the more convinced we become of his absorption in them while they are in the making. With Tamburlaine he himself grows terrible and glorious; the spirit of pride and conquest colours every phrase, speech and description, so that, as we have pointed out, the character of Tamburlaine is masterfully consistent and attuned to the purpose of the play. It is better, then, to examine the character of Faustus, as revealed in his desires, requests, and prominent actions, and thence educe the purpose of the play, than, by deciding upon this purpose, to discover that the central figure is in continual discord with it.