English drama -- Early modern and Elizabethan, 1500-1600 -- History and criticism; English drama -- To 1500 -- History and criticism
[_The_ PARDONER _has entered hell and secured a guide._]
_Pardoner._ This devil and I walked arm in arm
So far, till he had brought me thither,
Where all the devils of hell together
Stood in array in such apparel
As for that day there meetly fell.
Their horns well-gilt, their claws full clean,
Their tails well-kempt, and, as I ween,
With sothery[48] butter their bodies anointed;
I never saw devils so well appointed.
The master-devil sat in his jacket,
And all the souls were playing at racket.
None other rackets they had in hand,
Save every soul a good firebrand,
Wherewith they played so prettily
That Lucifer laughed merrily,
And all the residue of the fiends
Did laugh thereat full well like friends.
[_He interviews_ LUCIFER _and asks if he may take away_ MARGERY
CORSON.]
Now, by our honour, said Lucifer,
No devil in hell shall withhold her;
And if thou wouldest have twenty mo,
Wert not for justice, they should go.
For all we devils within this den
Have more to-do with two women
Than with all the charge we have beside;
Wherefore, if thou our friend will be tried,
Apply thy pardons to women so
That unto us there come no mo.
_Johan Johan_, or, at greater length, _The Merry Play between Johan
Johan the Husband, Tyb his Wife, and Sir Jhon the Priest_ (printed
1533), contains only the three characters mentioned, but possesses a
theme more nearly deserving the name of plot than do the other two,
namely, the contriving and carrying out of a plan by Tyb for exposing
her boastful husband's real and absolute subjection to her rule. Yet,
even so, it is extremely simple. Johan Johan is first heard alone,
declaring how he will beat his wife for not being at home. The tuggings
of fear and valour in his heart, however, give his monologue an
argumentative form, in which first one motive and then the other gains
the upper hand, very similar to the conflict between Launcelot Gobbo's
conscience and the Devil. He closes in favour of the beating and
then--Tyb comes home. Oh the difference! Johan Johan suspects his wife
of undue friendliness with Sir Jhon the Priest, but he dare not say so.
Tyb guesses his doubts, and in her turn suspects that he is inclined to
rebel. So she makes the yoke heavier. Johan Johan has to invite Sir Jhon
to eat a most desirable pie with them; but throughout the meal, with
jealousy at his heart and the still greater pangs of unsatisfied hunger
a little lower, he is kept busy by his wife, trying to mend a leaky
bucket with wax. Surely never did a scene contain more 'asides' than are
uttered and explained away by the crushed husband! Finally overtaxed
endurance asserts itself, and wife and priest are driven out of doors;
but the play closes with a very pronounced note of uncertainty from the
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account