The Growth of Parliament and the War with Scotland (1216-1307)
History
The Growth of Parliament and the War with Scotland (1216-1307)
Great Britain -- History -- 13th century -- Sources; Great Britain. Parliament -- History -- To 1500
Boniface, Bishop, servant of the servants of God, for the perpetual
remembrance of this matter. Ancient writings declare the hostility of
laymen to clerics in a city, and the experience of these present days
confirms it, for laymen, not content with their own, strive to enter a
forbidden sphere, and cast off restraint in quest of unlawful power; nor
do they prudently remember that jurisdiction over clerics and
ecclesiastics and their goods is prohibited to them; on the contrary,
they impose heavy burdens on prelates of churches, churches, and the
regular and secular clergy, talliage them, ... and compel them to
undergo all manner of servitude ...; further, ... some prelates, ...
seeking a transitory peace, ... acquiesce in such abuses, without
obtaining the authority of the Apostolic See. We, therefore, wishing to
prevent such occurrences, by the advice of our brethren, decree by our
apostolic authority, that all prelates or clerics, ... who pay or
promise to laymen imposts or talliages, a half, a tenth, a twentieth, or
a hundredth, of the goods and revenues belonging to themselves and their
churches ... without the authority of the same see; likewise all
Emperors, Kings, Princes, Dukes, Earls, ... and any others ... who
impose, exact, or receive such payments, ... thereby incur the sentence
of excommunication.
B.--ITS RECEPTION IN ENGLAND.
On the day after All Saints in the same year, the King held his
Parliament at St. Edmund's, where he was granted, on his request, a
twelfth by the people, and an eighth by the cities and boroughs; a fifth
was demanded from the clergy, but they replied that they were unable to
grant anything, and the King to receive anything, without each incurring
the sentence of excommunication pronounced in the Bull; a result which
they deemed the King did not desire, and which they knew would be
injurious to themselves. But this reply did not satisfy the King, so
postponement was made to another Parliament to be held at London on the
day after S. Hilary, to see if after mature deliberation in the interval
they would give a more favourable reply. At length the day came, and
when the clergy were assembled, Master Robert of Winchelsea Archbishop
of Canterbury, after hearing the advice of the messengers sent from the
King, replied as follows: "You know well, my lords, for it is
undeniable, that under God Omnipotent we have two lords, one spiritual
and one temporal; our spiritual lord is the Pope and our temporal lord
the King; and although we owe obedience to each, yet in a greater degree
to the spiritual than to the temporal; but with the aim of satisfying
both, we permit and desire our special messengers to be sent at our
expense to our spiritual lord the Pope, in order that we may have
liberty to grant, or, at least, may be informed by him what we are to
do; for we believe that our lord the King fears and wishes to avoid the
sentence of excommunication pronounced in the Bull, even as we do." To
Public-domain text, read in full here on John Shaqi.
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