Autobiographical fiction; France -- Social life and customs -- Fiction
The offspring of a caste the faults of which, even if he repudiated them
with all the force of his intellect, had been absorbed into his blood, a
caste which, having ceased to exert any real authority for at least a
century, saw nothing more now in the protective affability which formed
part of its regular course of education, than an exercise, like
horsemanship or fencing, cultivated without any serious purpose, as a
sport; on meeting representatives of that middle class on which the old
nobility so far looked down as to believe that they were flattered by
its intimacy and would be honoured by the informality of its tone,
Saint-Loup would take the hand of no matter who might be introduced to
him, though he had failed perhaps to catch the stranger’s name, in a
friendly grip, and as he talked to him (crossing and uncrossing his legs
all the time, flinging himself back in his chair in an attitude of
absolute unconstraint, one foot in the palm of his hand) call him “my
dear fellow.” Belonging on the other hand to a nobility whose titles
still preserved their original meaning, provided that their holders
still possessed the splendid emoluments given in reward for glorious
services and bringing to mind the record of high offices in which one is
in command of numberless men and must know how to deal with men, the
Prince de Borodino—not perhaps very distinctly or with any clear
personal sense of superiority, but at any rate in his body, which
revealed it by its attitudes and behaviour generally—regarded his own
rank as a prerogative that was still effective; those same commoners
whom Saint-Loup would have slapped on the shoulder and taken by the arm
he addressed with a majestic affability, in which a reserve instinct
with grandeur tempered the smiling good-fellowship that came naturally
to him, in a tone marked at once by a genuine kindliness and a stiffness
deliberately assumed. This was due, no doubt, to his being not so far
removed from the great Embassies, and the Court itself, at which his
father had held the highest posts, whereas the manners of Saint-Loup,
the elbow on the table, the foot in the hand, would not have been well
received there; but principally it was due to the fact that he looked
down less upon the middle classes because they were the inexhaustible
source from which the first Emperor had chosen his Marshals and his
nobles and in which the second had found a Rouher and a Fould.
Public-domain text, read in full here on John Shaqi.
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