the soul (or rather the pigmy thing to which—up to the present, at any rate—the soul is reduced in this sort of materialisation), it is the soul of which we have caught glimpses hitherto in museums alone, the soul of the ancient Greeks, of the ancient Hebrews, torn from a life at once insignificant and transcendental, which seems to be enacting before our eyes this disconcerting pantomime. In the young Greek lady who is leaving the room what we seek in vain to embrace is the figure admired long ago on the side of a vase. I felt that if I had in the light of Mme. de Villeparisis’s drawing-room taken photographs of Bloch, they would have furnished of Israel the same image—so disturbing because it does not appear to emanate from humanity, so deceiving because all the same it is so strangely like humanity—which we find in spirit photographs. There is nothing, to speak more generally, not even the insignificance of the remarks made by the people among whom we spend our lives, that does not give us a sense of the supernatural, in our every-day world where even a man of genius from whom we expect, gathered as though around a turning table, to learn the secret of the Infinite utters only these words—the same that had just issued from the lips of Bloch: “Take care of my top hat.” “Oh, Ministers, my dear sir,” Mme. de Villeparisis was saying, addressing herself specially to my friend, and picking up the thread of a conversation which had been broken by my arrival: “nobody ever wanted to see them. I was only a child at the time, but I can remember so well the King begging my grandfather to invite M. Decazes to a rout at which my father was to dance with the Duchesse de Berry. ‘It will give me pleasure, Florimond,’ said the King. My grandfather, who was a little deaf, thought he had said M. de Castries, which seemed a perfectly natural thing to ask. When he understood that it was M. Decazes, he was furious at first, but he gave in, and wrote a note the same evening to M. Decazes, begging him to pay my grandfather the compliment and give him the honour of his presence at the ball which he was giving the following week. For we were polite, sir, in those days, and no hostess would have dreamed of simply sending her card and writing on it ‘Tea’ or ‘Dancing’ or ‘Music‘. But if we understood politeness we were not incapable of impertinence either. M. Decazes accepted, but the day before the ball it was given out that my grandfather felt indisposed and had cancelled his invitations. He had obeyed the King, but he had not had M. Decazes at his ball.... Yes, sir, I remember M. Molé very well, he was a clever man—he shewed that in his reception of M. de Vigny at the Academy—but he was very pompous, and I can see him now coming downstairs to dinner in his own house with his tall hat in his hand.”