Autobiographical fiction; France -- Social life and customs -- Fiction
Now of all this Mme. de Villeparisis had her share in the people who
still came to her house and in the memories—sometimes slightly “touched
up”—by means of which she extended her social activity into the past.
And then there was M. de Norpois who, while unable to restore his friend
to any substantial position in society, did indeed bring to her house
such foreign or French statesmen as might have need of his services and
knew that the only effective method of securing them was to pay court to
Mme. de Villeparisis. Possibly Mme. Leroi also knew these European
celebrities. But, as a well-mannered woman who avoids anything that
suggests the bluestocking, she would as little have thought of
mentioning the Eastern question to her Prime Ministers as of discussing
the nature of love with her novelists and philosophers. “Love?” she had
once replied to a pushing lady who had asked her: “What are your views
on love?”—“Love? I make it, constantly, but I never talk about it.” When
she had any of these literary or political lions in her house she
contented herself, as did the Duchesse de Guermantes, with setting them
down to play poker. They often preferred this to the serious
conversations on general ideas in which Mme. de Villeparisis forced them
to engage. But these conversations, ridiculous as in the social sense
they may have been, have furnished the _Memoirs_ of Mme. de Villeparisis
with those admirable passages, those dissertations on politics which
read so well in volumes of autobiography, as they do in Corneille’s
tragedies. Furthermore, the parties of the Villeparisis of this world
are alone destined to be handed down to posterity, because the Lerois of
this world cannot write, and, if they could, would not have the time.
And if the literary bent of the Villeparisis is the cause of the Lerois‘
disdain, the disdain of the Lerois does, in its turn, a singular service
to the literary bent of the Villeparisis by affording the bluestockings
that leisure which the career of letters requires. God, Whose Will it is
that there should be a few books in the world well written, breathes
with that purpose such disdain into the hearts of the Lerois, for He
knows that if these should invite the Villeparisis to dinner the latter
would at once rise from their writing tables and order their carriages
to be round at eight.
Public-domain text, read in full here on John Shaqi.
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