Autobiographical fiction; France -- Social life and customs -- Fiction
“You have enough intelligence, I suppose, not to imagine that it is from
want of society, from any fear of solitude and boredom that I have
recourse to you. I do not, as a rule, care to talk about myself, but you
may possibly have heard—it was alluded to in a leading article in _The
Times_, which made a considerable impression—that the Emperor of
Austria, who has always honoured me with his friendship, and is good
enough to insist on keeping up terms of cousinship with me, declared the
other day in an interview which was made public that if the Comte de
Chambord had had by his side a man as thoroughly conversant with the
undercurrents of European politics as myself he would be King of France
to-day. I have often thought, sir, that there was in me, thanks not to
my own humble talents but to circumstances which you may one day have
occasion to learn, a sort of secret record of incalculable value, of
which I have not felt myself at liberty to make use, personally, but
which would be a priceless acquisition to a young man to whom I would
hand over in a few months what it has taken me more than thirty years to
collect, what I am perhaps alone in possessing. I do not speak of the
intellectual enjoyment which you would find in learning certain secrets
which a Michelet of our day would give years of his life to know, and in
the light of which certain events would assume for him an entirely
different aspect. And I do not speak only of events that have already
occurred, but of the chain of circumstances.” (This was a favourite
expression with M. de Charlus, and often, when he used it, he joined his
hands as if in prayer, but with his fingers stiffened, as though to
illustrate by their complexity the said circumstances, which he did not
specify, and the chain that linked them.) “I could give you an
explanation that no one has dreamed of, not only of the past but of the
future.” M. de Charlus broke off to question me about Bloch, whom he had
heard discussed, though without appearing to be listening, in his aunt’s
drawing-room. And with that ironical accent he so skilfully detached
what he was saying that he seemed to be thinking of something else
altogether, and to be speaking mechanically, simply out of politeness.
He asked if my friend was young, good looking and so forth. Bloch, if he
had heard him, would have been more puzzled even than with M. de
Norpois, but for very different reasons, to know whether M. de Charlus
was for or against Dreyfus. “It is not a bad idea, if you wish to learn
about life,” went on M. de Charlus when he had finished questioning me,
“to include among your friends an occasional foreigner.” I replied that
Bloch was French. “Indeed,” said M. de Charlus, “I took him to be a
Jew.” His assertion of this incompatibility made me suppose that M. de
Charlus was more anti-Dreyfusard than anyone I had met. He protested,
however, against the charge of treason levelled against Dreyfus. But his
Public-domain text, read in full here on John Shaqi.
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