Autobiographical fiction; France -- Social life and customs -- Fiction
On the sixth day Mamma, yielding to my grandmother’s entreaties, left
her for a little and pretended to go and lie down. I should have liked
(so that my grandmother might go to sleep) Françoise to sit quite still
and not disturb her by moving. In spite of my supplications, she got up
and left the room; she was genuinely devoted to my grandmother; with her
uncanny insight and her natural pessimism she regarded her as doomed.
She would therefore have liked to pay her every possible attention. But
word had just come that an electrician was in the house, one of the
oldest servants of his firm, the head of which was his brother-in-law,
highly esteemed throughout the building, where he had worked for many
years, and especially by Jupien. This man had been ordered to come
before my grandmother’s illness. It seemed to me that he might have been
sent away again, or told to wait. But Françoise’s code of manners would
not permit of this; it would have been a want of courtesy towards this
worthy man; my grandmother’s condition ceased at once to matter. When,
after waiting a quarter of an hour, I lost my patience and went to look
for her in the kitchen, I found her talking to him on the landing of the
back staircase, the door of which stood open, a device which had the
advantage, should any of us come on the scene, of letting it be thought
that they were just saying good-bye, but had also the drawback of
sending a terrible draught through the house. Françoise tore herself
from the workman, not without turning to shout down after him various
greetings, forgotten in her haste, to his wife and brother-in-law. A
typical Combray scruple, not to be found wanting in politeness, which
Françoise extended even to foreign politics. People foolishly imagine
that the vast dimensions of social phenomena afford them an excellent
opportunity to penetrate farther into the human soul; they ought, on the
contrary, to realise that it is by plumbing the depths of a single
personality that they might have a chance of understanding those
phenomena. A thousand times over had Françoise told the gardener at
Combray that war was the most senseless of crimes, that life was the
only thing that mattered. Yet, when the Russo-Japanese war broke out,
she was quite ashamed, when she thought of the Tsar, that we had not
gone to war also to help the “poor Russians”, “since,” she reminded us,
“we’re allianced to them.” She felt this abstention to be not quite
polite to Nicholas II, who had always “said such nice things about us”;
it was a corollary of the same code which would have prevented her from
refusing a glass of brandy from Jupien, knowing that it would “upset”
her digestion, and which brought it about that now, with my grandmother
lying at death’s door, the same meanness of which she considered France
guilty in remaining neutral with regard to Japan she would have had to
admit in herself, had she not gone in person to make her apologies to
Public-domain text, read in full here on John Shaqi.
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