which, with a joviality that has been checked for a moment only, they scan the room in search of the person whom they can tell about their own little affairs, or ask to introduce them to some one else, or offer a “lift” in their carriage when it is time to go home. The Duc de Guermantes, while congratulating himself on the “good wind” that had blown him into the arms of his nephew, was still so surprised at the reception—natural as it was—that had been given him by my mother, that he declared later on that she was as disagreeable as my father was civil, that she had “absent fits” during which she seemed literally not to hear a word you said to her, and that in his opinion she had no self-possession and perhaps even was not quite “all there”. At the same time he had been quite prepared (according to what I was told) to put this state of mind down, in part at any rate, to the circumstances, and declared that my mother had seemed to him greatly “affected” by the sad event. But he had still stored up in his limbs all the residue of bows and reverences which he had been prevented from using up, and had so little idea of the real nature of Mamma’s sorrow that he asked me, the day before the funeral, if I was not doing anything to distract her. A half-brother of my grandmother, who was in religion, and whom I had never seen, had telegraphed to Austria, where the head of his Order was, and having as a special privilege obtained leave, arrived that day. Bowed down with grief, he sat by the bedside reading prayers and meditations from a book, without, however, taking his gimlet eyes from the invalid’s face. At one point, when my grandmother was unconscious, the sight of this cleric’s grief began to upset me, and I looked at him tenderly. He appeared surprised by my pity, and then an odd thing happened. He joined his hands in front of his face, like a man absorbed in painful meditation, but, on the assumption that I would then cease to watch him, left, as I observed, a tiny chink between his fingers. And at the moment when my gaze left his face, I saw his sharp eye, which had been making use of its vantage-point behind his hands to observe whether my sympathy were sincere. He was hidden there as in the darkness of a confessional. He saw that I was still looking and at once shut tight the lattice which he had left ajar. I have met him again since then, but never has any reference been made by either of us to that minute. It was tacitly agreed that I had not noticed that he was spying on me. In the priest as in the alienist, there is always an element of the examining magistrate. Besides, what friend is there, however cherished, in whose and our common past there has not been some such episode which we find it convenient to believe that he must have forgotten?