Jewish philosophy -- Early works to 1800; Judaism -- Works to 1900; Philosophy, Medieval -- Early works to 1800
If, however, you wish to take the words “And Moses shall draw near” to
mean that he shall draw near a certain place in the mountain, whereon
the Divine Light shone, or, in the words of the Bible, “where the glory
of the Lord abode,” you may do so, provided you do not lose sight of
the truth that there is no difference whether a person stand at the
centre of the earth or at the highest point of the ninth sphere, if
this were possible; he is no further away from God in the one case, or
nearer to Him in the other; those only approach Him who obtain a
knowledge of Him; while those who remain ignorant of Him recede from
Him. In this approach towards, or recession from God there are numerous
grades one above the other, and I shall further elucidate, in one of
the subsequent chapters of the Treatise (I. chap, lx., and II. chap,
xxxvi.) what constitutes the difference in our perception of God.
In the passage, “Touch (gaʻ) the mountains, and they shall smoke” (Ps.
cxliv. 5), the verb “touch” is used in a figurative sense, viz., “Let
thy word touch them.” So also the words, “Touch thou him himself” (Job
ii. 5), have the same meaning as “Bring thy infliction upon him.” In a
similar manner must this verb, in whatever form it may be employed, be
interpreted in each place, according to the context; for in some cases
it denotes contact of two material objects, in others knowledge and
comprehension of a thing, as if he who now comprehends anything which
he had not comprehended previously had thereby approached a subject
which had been distant from him. This point is of considerable
importance.
CHAPTER XIX
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